A sermon printed in 1497 by the Franciscan Osvaldus de Lasco, a church official in Hungary, is the first to name Sárospatak as the saint's birthplace, perhaps building on local tradition. The veracity of this account is not without reproach: Osvaldus also transforms the miracle of the roses (see below) to Elisabeth's childhood in Sárospatak, and has her leave Hungary at the age of five.[7] According to more contemporary and very trustworthy sources, Elisabeth left Hungary at the age of four, to become betrothed to Ludwig IV of Thuringia. Some have suggested that Ludwig's brother Hermann was in fact the eldest, and that she was first betrothed to him until his death in 1232, but this is doubtful. An event of this magnitude would almost certainly be mentioned at least once in the many original sources at our disposal, and this is not the case. Rather, the 14th-century "Cronica Reinhardsbrunnensis" specifically names Hermann as the second son. In addition, the only contemporary document (dated May 29, 1214) that might support Hermann's claim to be the eldest by putting his name before Ludwig's relates to a monastery in Hesse. This, it has been suggested, actually supports the claim that Hermann was the younger of the two, as Hesse was traditionally the domain of the second son, and thus it would be normal that his name be mentioned first, as this document deals with his territory.[8] In 1221, at the age of fourteen, Elisabeth married Ludwig; the same year he was crowned Ludwig IV, and the marriage appears to have been happy. In 1223, Franciscan monks arrived, and the teenage Elisabeth not only learned about the ideals of Francis of Assisi, but started to live them. Ludwig was not upset by his wife's charitable efforts, believing that the distribution of his wealth to the poor would bring eternal reward; he is venerated in Thuringia as a saint (without being canonized by the Church, unlike his wife). It was also about this time that the priest and later inquisitor Konrad von Marburg--a harsh man--gained considerable power over Elisabeth, when he was appointed as her confessor. In the spring of 1226, when floods, famine, and plague wrought havoc in Thuringia, Ludwig, a staunch supporter of the Hohenstaufen Frederick II, Holy Roman Emperor, represented Frederick II at the Reichstag (Imperial Diet) in Cremona. Elisabeth assumed control of affairs and distributed alms in all parts of their territory, even giving away state robes and ornaments to the poor. Below the Wartburg Castle, she built a hospital with twenty-eight beds and visited the inmates daily to attend to them. Elisabeth's life changed irrevocably on September 11, 1227 when Ludwig, en route to join the Sixth Crusade, died of the plague in Otranto, Italy. His remains were returned to Elisabeth in 1228 and deposited in Reinhardsbrunn; on hearing the news of her husband's death, Elisabeth is reported to have said, "He is dead. He is dead. It is to me as if the whole world died today."[9] [edit] Widowed at the age of twenty After Ludwig's death, his brother Heinrich Raspe of Thuringia assumed the regency during the minority of Elisabeth's eldest child, Landgrave Hermann II, Landgraf of Thuringia (1222–1241). After bitter arguments over the disposal of her dowry, a conflict in which Konrad had been appointed as her defensor by Pope Gregory IX, Elisabeth left the court at Wartburg and moved to Marburg in Hesse. Popular tradition has it that she was cast out by Heinrich, but this does not stand up to critical examination. Following her husband's death, Elisabeth made solemn vows to Konrad similar to those of a nun. These vows included celibacy, as well as complete obedience to Konrad as her confessor and spiritual adviser. Konrad's treatment of Elisabeth was extremely harsh, and he held her to standards of behavior which were almost impossible to meet. Among the punishments he is alleged to have ordered were physical beatings; he also ordered her to send away her three children. Her pledge to celibacy proved a hindrance to her family's political ambitions. In fact, Elisabeth was more or less held hostage at Pottenstein, Bavaria, the castle of her uncle, Bishop Ekbert of Bamberg, in an effort to force her to remarry. Elisabeth, however, held fast to her vow, even threatening to cut off her own nose so that no man would find her attractive enough to marry.[10] Elisabeth's second child Sophie of Thuringia (1224-1275) married Henry II, Duke of Brabant and was the ancestress of the Landgraves of Hesse, since in the War of the Thuringian Succession she won Hesse for her son Heinrich I, called the Child. Elisabeth's third child, Gertrude of Altenberg (1227-1297), was born several weeks after the death of her father; she became abbess of the convent of Altenberg near Wetzlar. Elisabeth became affiliated with the Third Order of St. Francis, a lay Franciscan group, probably without becoming an official Tertiary, and built a hospital at Marburg for the poor and the sick with the money from her dowry. Her vita describes how she ministered to the sick and continued to give money to the poor. In 1231, she died in Marburg at the age of twenty-four. [edit] Legacy Elisabethkirche in Marburg Floorplan of Elisabethkirche Elisabeth church in Grave, The NetherlandsVery soon after the death of Elisabeth, miracles were reported that happened at her grave in the church of the hospital, especially miracles of healing. On the suggestion of Konrad, and by papal command, examinations were held of those who had been healed between August, 1232, and January, 1235. The results of those examinations was supplemented by a brief vita of the saint-to-be, and together with the testimony of Elisabeth's handmaidens (bound in a booklet called the Libellus de dictis quatuor ancillarum s. Elisabeth confectus), proved sufficient reason for the quick canonization of Elisabeth on 27 May 1235 in Perugia--no doubt helped along by her family's power and influence. Very soon after her death, hagiographical texts of her life appeared all over Germany, the most famous being Dietrich of Apolda's Vita S. Elisabeth, which was written between 1289 and 1297. She was canonized by Pope Gregory IX in the year 1235. This papal charter is on display in the Schatzkammer of the Deutschordenskirche in Vienna, Austria. Her body was laid in a magnificent golden shrine--still to be seen today--in the Elisabeth Church (Marburg). It is now a Protestant church, but has spaces set aside for Catholic worship. Marburg became a center of the Teutonic Order, which adopted St Elisabeth as its second patroness. The Order remained in Marburg until its official dissolution by Napoleon I of France in 1803. Elisabeth is perhaps best known for the legend which says that whilst she was taking bread to the poor in secret, her husband asked her what was in the pouch; Elisabeth opened it and the bread turned into roses. How realistic this story is remains doubtful, since her husband, according to the vitae, was never troubled by her charity and in fact supported it. In some versions of the story, it is her brother in law, Heinrich Raspe, who questions here. The miracle, the earliest example of what came to be called the Miracle of the roses, is commemorated in many images of the saints--prayer cards, statues, paintings. One famous statue is in Budapest, in front of the neo-Gothic church dedicated to her at Roses' Square (Rózsák tere).[11] Another popular story about St. Elisabeth, also found in Dietrich of Apolda's Vita, relates how she laid a leper in the bed she shared with her husband. When Ludwig discovered what she had done, he is said to have snatched off the bedclothes in great indignation, but at that instant "Almighty God opened the eyes of his soul, and instead of a leper he saw the figure of Christ crucified stretched upon the bed." Elisabeth's shrine became one of the main German centers of pilgrimage of the 14th century and early 15th century. During the course of the 15th century, the popularity of the cult of St. Elisabeth slowly faded, though to some extent this was mitigated by an aristocratic devotion to St. Elisabeth, since through her daughter Sophia she was an ancestor of many leading aristocratic German families. But three hundred years after her death, one of Elisabeth's many descendants, the Landgrave Philip I "the Magnanimous" of Hesse, a leader of the Protestant Reformation and one of the most important supporters of Martin Luther, raided the church in Marburg and demanded that the Teutonic Order hand over Elisabeth's bones, in order to disperse her relics and thus put an end to the already declining pilgrimages to Marburg. Philip also took away the crowned agate chalice in which St. Elisabeth's head rested, but returned it after being imprisoned by Charles V, Holy Roman Emperor. The chalice was subsequently plundered by Swedish troops during the Thirty Years' War and is now on display at the National Museum in Stockholm. St Elisabeth's skull and some of her bones can be seen at the Convent of St Elisabeth in Vienna; some relics also survive at the shrine in Marburg. [edit] 2007 celebrations The year 2007 was proclaimed "Elisabeth Year" in Marburg. All year, events commemorating Elisabeth's life and works were held, culminating in a town-wide festival to celebrate the 800th anniversary of her birth on July 7, 2007. Pilgrims came from all over the world for the occasion, which ended with a special service in the Elisabeth Church that evening. A new musical based on Elisabeth's life, Elisabeth--die Legende einer Heiligen ("Elisabeth--Legend of a Saint"), starring Sabrina Weckerlin as Elisabeth, Armin Kahn as Ludwig, and Chris Murray as Konrad, premiered in Eisenach in 2007. It was performed in Eisenach and Marburg for two years, and closed in Eisenach in July, 2009.[12][13] en.wikipedia.org/wiki/Elisabeth_of_Hungary