Sede, Syon, in pulvere. www.zazzle.com/provaticanus/crusade Anon. French ca. 1195 Lyrics (Latin Origin): Sede, Syon, in pulvere, Caput asperge cinere, Induere cilicio, Quo stetit spei firmitas, Caret …More
Sede, Syon, in pulvere.
www.zazzle.com/provaticanus/crusade
Anon. French ca. 1195
Lyrics (Latin Origin):
Sede, Syon, in pulvere,
Caput asperge cinere,
Induere cilicio,
Quo stetit spei firmitas,
Caret vexillo caritas
Et fides privilegio.
Syon in sinu lamie
Catulos lactant hodie;
Lapides sanctuarii
Per plateas deiciunt,
Et labores diripiunt
Ebreorum Egyptii.
Divine nutu gratie
Solus comes Campanie
Spei favillam suscitat;
Fidelis Syon filius
Velut alter Eraclius
Fide ferroque militat.
Translated Lyrics:
Sit, Jerusalem, in the dust;
sprinkle your ashes on your head, put on
sackcloth. In the place where stood
the firm foundation of hope,
charity lack a banner and faith
privilege.
In the heart of Jerusalem jackals
give suck to puppy-dogs today.
They cast the stones of the
sanctuary into the market-place,
and the Egyptians destroy the
labours of the Hebrews.
By the assent of divine Grace the
Count of Champagne alone re-awakens
the spark of hope. A faithful son
of Jerusalem, like another
Heracles, he fights with faith and
sword.
twitter.com/ProVaticanus
www.zazzle.com/provaticanus/crusade
Anon. French ca. 1195
Lyrics (Latin Origin):
Sede, Syon, in pulvere,
Caput asperge cinere,
Induere cilicio,
Quo stetit spei firmitas,
Caret vexillo caritas
Et fides privilegio.
Syon in sinu lamie
Catulos lactant hodie;
Lapides sanctuarii
Per plateas deiciunt,
Et labores diripiunt
Ebreorum Egyptii.
Divine nutu gratie
Solus comes Campanie
Spei favillam suscitat;
Fidelis Syon filius
Velut alter Eraclius
Fide ferroque militat.
Translated Lyrics:
Sit, Jerusalem, in the dust;
sprinkle your ashes on your head, put on
sackcloth. In the place where stood
the firm foundation of hope,
charity lack a banner and faith
privilege.
In the heart of Jerusalem jackals
give suck to puppy-dogs today.
They cast the stones of the
sanctuary into the market-place,
and the Egyptians destroy the
labours of the Hebrews.
By the assent of divine Grace the
Count of Champagne alone re-awakens
the spark of hope. A faithful son
of Jerusalem, like another
Heracles, he fights with faith and
sword.
twitter.com/ProVaticanus