Homosexual acts cannot be approved or celebrated by the Church – Here’s why

In recent years, homosexuality has frequently been in the news. An increasingly nationwide effort to make homosexual acts something to celebrate has gained great ground and sowed serious confusion even among those who describe themselves as Christian and Catholic. Hence, it is necessary once again to instruct on this matter and to reassert what Scripture plainly teaches and why the Church cannot affirm what the world demands we affirm.
An essential fact is that the Scriptures are very clear in unambiguously, uncompromisingly declaring homosexual acts as a serious sin and as disordered. “Disordered” here means that they are acts that are not ordered to their proper end or purpose. Sexual acts are, by their very nature, ordered to procreation and to the bonding of the mother and father who will raise the children conceived by their sexual intimacy. These ends or purposes have been intrinsically joined by God, and we are not to separate what what God has joined. In the Old Testament, Scripture describes the sinful and disordered quality of homosexual acts by the use of the word “abomination,” and in the New Testament, St. Paul calls homosexual acts “paraphysin” (contrary to nature).
Attempts by some to reinterpret Scripture to mean something else are fanciful, at best, and use theories that require twisted logic and questionable historical views in an attempt to set aside the very plain meaning of the texts.
Likewise in the wider culture, among those who do not accept Scripture, there has been an increasingly insistent refusal to acknowledge what the design of the human body plainly discloses:that the man is for the woman, and the woman is for the man. The man is not for the man, nor the woman for the woman. This is plainly set forth in the design of our bodies. The outright refusal to see what is plainly visible and literally built into our bodies is not only a sign of intellectual stubbornness and darkness (cf Rom 1:18, 21), but it also leads to significant issues with health, even to deadly diseases.
And we who believe in the definitive nature of scriptural teaching on all aspects of human sexuality are not merely considered out-of-date by many in our culture, but are being increasingly pressured to affirm what we cannot reasonably affirm. Cardinal Francis George recently expressed the current situation in this way:
In recent years, society has brought social and legislative approval to all types of sexual relationships that used to be considered “sinful.” Since the biblical vision of what it means to be human tells us that not every friendship or love can be expressed in sexual relations, the church’s teaching on these issues is now evidence of intolerance for what the civil law upholds and even imposes. What was once a request to live and let live has now become a demand for approval. The “ruling class,” those who shape public opinion in politics, in education, in communications, in entertainment, is using the civil law to impose its own form of morality on everyone. We are told that, even in marriage itself, there is no difference between men and women, although nature and our very bodies clearly evidence that men and women are not interchangeable at will in forming a family. Nevertheless, those who do not conform to the official religion, we are warned, place their citizenship in danger [1].
Whatever pressures many may wish to place on the Church to conform, however they may wish to “shame” us into compliance by labeling us with adjectives such as bigoted, homophobic, or intolerant, we cannot comply with their demands. We must remain faithful to scriptural teaching, to our commitment to natural law, and to Sacred Tradition. We simply cannot affirm things such as fornication and homosexual acts and reject the revelation of the body as it comes from God.
What some call intolerance or “hatred” is, for us who believe, rather, a principled stance wherein we see ourselves as unable to overrule the clear and unambiguous teaching of Holy Scripture. And this teaching exists at every stage of revelation, from the opening pages right through to the final books of Sacred Writ. The Church has no power to override what God has said; we cannot cross out sentences or tear pages from the Scripture. Neither can we simply reverse Sacred Tradition or pretend that the human body, as God has designed it, does not manifest what it clearly does.
The Catechism of the Catholic Church announces this principled stance with eloquence and with an understanding of the difficulties encountered by those with same-sex attraction:
Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

www.lifesitenews.com/opinion/homosexual-acts…
Josefine
Jesus prophecied in his end speech, that the moral state of the world in the end times defeat is as it was at the time Noah and Lot.
God destroyed the cities of Sodom and Gomorrah for their moral decay and their lawlessness. Jerusalem was also destroyed, because they have rejected the Messiah and explained that they have no King other than the Roman Emperor.
"And what happened to the days of Noah,…More
Jesus prophecied in his end speech, that the moral state of the world in the end times defeat is as it was at the time Noah and Lot.
God destroyed the cities of Sodom and Gomorrah for their moral decay and their lawlessness. Jerusalem was also destroyed, because they have rejected the Messiah and explained that they have no King other than the Roman Emperor.

"And what happened to the days of Noah, so it will happen in the days of the Son of Man: they ate, they drank, they married, they were married - up to the day Noah entered the Ark, and the flood came and took them all.
Also, what happened to the times Lots: they ate, they drank, they bought and they sold, they planted, they built - but on the day as Lot left of Sodom - it rained fire and brimstone from heaven and all died, in this way will also go on the day when the Son of Man will be revealed. Who is on that day on the roof and has his stuff in the house, which does not go down, to bring them. And also, who is on the field, which does not refer to according to what is behind him. Remember Lot's wife! Those who seeking to preserve his life, which will lose it; and who's going to lose it, is going to win it. I say unto you: that night lie two to a bed. one is adopted, the other will be left. Two women are with each other to grind grain; one is adopted, the other will be left!" Luke 17: 26-37