Thomas Aquinas
THE CATENA AUREA
GOSPEL OF SAINT LUKE 11:1-4
PSEUDO-AUG. But what is the debt except sin? If you had not received, you would not owe money to another. And therefore sin is imputed to you. For you had money with which you were born rich, and made after the likeness and image of God, but you have lost what you then had. As when you put on pride you lose the gold of humility, you have …More
Thomas Aquinas
THE CATENA AUREA
GOSPEL OF SAINT LUKE 11:1-4
PSEUDO-AUG. But what is the debt except sin? If you had not received, you would not owe money to another. And therefore sin is imputed to you. For you had money with which you were born rich, and made after the likeness and image of God, but you have lost what you then had. As when you put on pride you lose the gold of humility, you have receipted the devil’s debt which was not necessary; the enemy held the bond, but the Lord crucified it, and canceled it with His blood. But the Lord is able, who has taken away our sins and forgiven our debts, to guard us against the snares of the devil, who is wont to produce sin in us. Hence it follows, And lead us not into temptation, such as we are not able to bear, but like the wrestler we wish only such temptation as the condition of man can sustain.
TITUS BOST. For it is impossible not to be tempted by the devil, but we make this prayer that we may not be abandoned to our temptations. Now that which happens by Divine permission, God is sometimes in Scripture said to do. And in this way by hindering not the increase of temptation which is above our strength, he leads us into temptation.
MAX. Or, the Lord commands us to pray, Lead us not into temptation, that is, let us not have experience of lustful and self-induced temptations. But James teaches those who contend only for the truth, not to be unnerved by involuntary and troublesome temptations, saying, lily brethren, count it all joy when you fall into divers temptations.
BASIL; It does not however become us to seek by our prayers bodily afflictions. For Christ has universally commanded men every where to pray that they enter not into temptation. But when one has already entered, it is fitting to ask from the Lord the power of enduring, that we may have fulfilled in us those words, He that endures to the end shall be saved.
AUG. But what Matthew has placed at the end, But deliver us from evil, Luke has not mentioned, that we might understand it belongs to the former, which was spoken of temptation. He therefore says, But deliver us, not, “And deliver us,” clearly proving this to be but one petition, “Do not this, but this.” But let every one know that he is therein delivered from evil, when he is not brought into temptation.
PSEUDO-AUG. For each man seeks to be delivered from evil, that is, from his enemies and sin, but he who gives himself up to God, fears not the devil, for if God is for us, who he can be against us?
