James Martin blasphemes the Sacred Heart of Jesus to justify "the pride of practicing" the vice of Homosexuality that God abhors

Saturday, June 18, 2022

James Martin blasphemes the Sacred Heart of Jesus to justify "the pride of practicing" the vice of Homosexuality that God abhors

Et aperuit os suum in blasphemias ad Deum

Gay 'Pride' and Sacred Heart are 'complementary celebrations,' says Gay activist James Martin.

Proverbs 17:15

One who justifies the wicked and one who condemns the righteous

are both alike an abomination to the Lord.

Blasphemy is contrary to the respect due to God and his holy name. It is in itself a serious sin (cf. Code of Canon Law, can 1369).

Blasphemy is heretical when the insult to God involves a statement that is against the faith. It is also blasphemous to resort to the name of God to justify abominable practices. Likewise, attributing a mortal sin to God is Blasphemy.

Daniel 7:25

And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.

THE MALICE OF BLASPHEMY.—Blasphemy is a sin against the virtue of religion by which we render to God the honor due to Him as our first beginning and last end. St. Thomas says that it is to be regarded as a sin against faith inasmuch as by it we attribute to God that which does not belong to Him, or deny Him that which is His (II—II, Q. xiii, art. I).

James Martin also blasphemes against the Holy Spirit by challenging Revealed Truth, by promoting the sin of Final Impenitence, Obstinacy in Sin and the sin of Presumption.

1 Thessalonians 4:7-8
For God did not call us to impurity but in holiness. Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.

ST.ATHANASIUS. (Ep. 4. ad Serap.) The ancients indeed, the learned Origen and the great Theognostus, describe this to be the blasphemy against the Holy Ghost, when they who have been counted worthy of the gift of the Holy Spirit in Baptism, fall back into sin. For they say that for this reason they can not obtain pardon; as Paul says, It is impossible for those who have been made partakers of the Holy Ghost to renew them again, &c. (Heb. 6:4.) (Catena Aurea Saint Luke 12)

ST. AUGUSTINE. (Serm. 71.) Or if it were here said, “Who hath spoken any blasphemy whatever against the Holy Spirit,” we ought then to understand thereby “all blasphemy;” but because it was said, who blasphemeth against the Holy Spirit, let it be understood of him that blasphemed not in any way, but in such a manner that it can never be pardoned him. For so when it was said, The Lord tempteth no man, (James 1:13.) that is not spoken of every, but only of a certain kind of temptation. Now what that kind of blasphemy against the Holy Spirit is, let us sec. The first blessing of believers is forgiveness of sins in the Holy Spirit. Against this free gift the impenitent heart speaks. Impenitence itself therefore is blasphemy against the Spirit, which is neither forgiven in this world, nor in that which is to come; for repentance gains that forgiveness in this world which is to avail in the world to come.

James 1:13-14

13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

14 But every man is tempted by his own concupiscence, being drawn away and allured.

2 Peter 2:2

And many will follow their licentiousness, and because of them the way of truth will be reviled.

2 Thessalonians 1:8-9

In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.

Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power.

The Sacred Heart of Jesus is the remedy against liberalism, rationalism, selfishness, pride and debauchery of sexuality

Abp. Viganò rebukes pro-LGBT Cardinals Cupich, Gregory, Tobin: They’re ‘unworthy to celebrate’ Mass

"A priest is a blasphemer and a cheat if he exercises his Order unworthily, and thus he sins mortally: and in like manner any other person in Orders." (St. Thomas Aquinas, Doctor of the Church)

We must consider the reasons that have led a personality like James Martin, S.J., to enjoy such notoriety and visibility in the ecclesial sphere and even in the Roman institutions, receiving an appointment as a Consultor of the Dicastery for Communications and recently being the recipient of a hand-written letter from Bergoglio. His ostentatious commitment in support of the pan-sexualist movement effectively offers considered and acritical support for an unlimited series of sexual variations and perversions. Such a priori adhesion is not the deplorable excess of a single Jesuit but represents the planned action of an ideological vanguard that has already proven to be uncontrollable and capable of orienting the very “Magisterium” of Bergoglio and his court.

The LGBTQ+ ideology constitutes the new moral paradigm of the globalist religion of the indistinct, which is of a clear Gnostic and Luciferian matrix. The absence of supernaturally revealed dogmas serves as the premise of a post-human superdogma, in which Faith is perverted into an unconditional acceptance of every sort of heresy and depravity, Hope dissolves into the absurd claim of an already-guaranteed salvation hic et nunc, and Charity is corrupted into a horizontal solidarity deprived of its ultimate reference in God. The activism of the Jesuit Martin foreshadows the rainbow ministry of the Age of Aquarius, the religion of the Antichrist, and the worship of idols and demons, beginning with the filthy Pachamama.

For this reason, the indecent and scandalous Bergoglian endorsement of the aberrant provocations of James Martin is only one more step down a path that started with his famous “Who am I to judge?” in perfect coherence with the line of “rupture” of this “pontificate.” It is a suicidal gesture in which the leaders of the Church surrender unconditionally to the antichristic ideology of globalism and hand over the entire flock of Christ as a hostage to the Enemy, abdicating their role as Pastors and showing themselves for who they really are: mercenaries and traitors. Scandalized, we are witnessing the transition from “argue, obsecra, increpa, insta opportune importune” – “reprove, entreat, rebuke, be instant in season and out of season” (2 Tim 4:2) – to “loquimini nobis placentia” – “speak unto us pleasant things” (Is 30:10).

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We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)

Saturday, June 18, 2022