Lisi Sterndorfer
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What are the hallmarks of this new ideological religion? They are all around us in this present moment of history. The new ideology promotes the idea that “God wills diversity of religion.” Excepting for His “permissive will” this goes against everything objectively stated in both the Gospel and the Koran of Islam. The new faith deplores proselytism, thus thrusting a dagger into the church’s …More
What are the hallmarks of this new ideological religion? They are all around us in this present moment of history. The new ideology promotes the idea that “God wills diversity of religion.” Excepting for His “permissive will” this goes against everything objectively stated in both the Gospel and the Koran of Islam. The new faith deplores proselytism, thus thrusting a dagger into the church’s missionary nature, destroying the real nature of evangelisation.
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What is behind the papal strangulation of the old Mass?

The author celebrating Mass in the Shrine of St Augustine, Ramsgate, England By Fr Christopher Basden, Parish Priest of Ramsgate, England. Since …
De Profundis shares this
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An interesting thing is that priests feel able to speak openly about tradition this time around; times have changed, and there just isn’t the same climate of fear and silence as in the ‘bad old days’.
Seidenspinner shares this
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Explanation of the REAL issues behind TLM clampdown: “at the Synod of Bishops in 1967 it is on record that only a minority of bishops present approved the New Order of Mass. Cardinal Heenan prophesied it would result in dwindling numbers. In spite of this, the Consilium pushed it through, calling on all to be a obedient to the “spirit of Vatican II.” Cardinal Ottaviani, then head of the Congregation …More
Explanation of the REAL issues behind TLM clampdown: “at the Synod of Bishops in 1967 it is on record that only a minority of bishops present approved the New Order of Mass. Cardinal Heenan prophesied it would result in dwindling numbers. In spite of this, the Consilium pushed it through, calling on all to be a obedient to the “spirit of Vatican II.” Cardinal Ottaviani, then head of the Congregation of the Doctrine of the Faith, complained that the new Mass marked a “striking departure” from the solemnly defined Catholic Eucharistic theology of the Council of Trent. In many ways it can be demonstrated that the Consilium’s new Mass was in no way what was envisaged by the Fathers at Vatican II…”