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🍀Mission Sunday🍀 Jesus Commissions the Disciples, The Ascension of Jesus Jesus showed himself to the Eleven, and said to them, ‘Go out to the whole world; proclaim the Good News to all creation. He …More
🍀Mission Sunday🍀 Jesus Commissions the Disciples, The Ascension of Jesus

Jesus showed himself to the Eleven, and said to them, ‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’

And so the Lord Jesus, after he had spoken to them, was taken up into heaven: there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it.


Mark 16:15-20

Holy Gospel of Jesus Christ according to Saint Mark 10,46-52.
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging.
On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me."
And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me."
Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, he is calling you."
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see."
Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

Copyright © Confraternity of Christian Doctrine, USCCB


Saint Gregory of Nyssa (c.335-395)

monk and Bishop
The Life of Moses, II, 231-233, 251-253 (copyright Classics of Western Spirituality)

"Immediately he received his sight and followed him on the way"
[The Lord said to Moses on Mount Sinai: “Let me see your glory!” He answered: “I will make all my beauty pass before you (…) but my face you cannot see” (Ex 33:18 f).] Such an experience seems to me to belong to the soul which loves what is beautiful. Hope always draws the soul from the beauty which is seen to what is beyond (…) And the bold request which goes up the mountains of desire asks this: to enjoy the Beauty not in mirrors and reflections, but face to face. The divine voice granted what was requested in what was denied (…): the munificence of God assented to the fulfilment of the desire but did not promise any cessation or satiety of the desire (…) The true sight of God consists in this, that the one who looks up to God never ceases in that desire. For he says: “You cannot see my face and live” (…). But when the Lord who spoke to Moses came to fulfil his own law, he likewise gave a clear explanation to his disciples, laying bare the meaning of what had previously been said in a figure when he said: “If anyone wants to be a follower of mine “ (Lk 9:23) and not "If any man will go before me." And to the one asking about eternal life he proposes the same thing, for he says: “Come, follow me” (Lk 18:22). Now, he who follows sees the back. So Moses, who eagerly seeks to behold God, is now taught how he can behold Him: to follow God wherever he might lead is to behold God (…). Someone who does not know the way cannot complete his journey safely in any other way than by following behind his guide. He who leads, then, by his guidance shows the way to the one following. He who follows will not turn aside from the right way if he always keeps the back of his leader in view. For he who moves to one side or brings himself to face his guide assumes another direction for himself than the one his guide shows him. Therefore God says to the one who is led: “My face is not to be seen”, that is, “Do not face your guide”. If he does so, his course will certainly be in the opposite direction (…). You see how it is so great a thing to learn how to follow God (…). No longer does any offense which comes about through evil withstand the one who thus follows him.