Letter to the Ephesians 4,1-7.11-13. breski1 Brothers and sisters : I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, …More
Letter to the Ephesians 4,1-7.11-13. breski1
Brothers and sisters : I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience, bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit, as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all, who is over all and through all and in all.
But grace was given to each of us according to the measure of Christ's gift.
And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry, for building up the body of Christ,
until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ,

Psalms 19(18),2-3.4-5.
The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.

Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.

Holy Gospel of Jesus Christ according to Saint Matthew 9,9-13.
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, "Follow me." And he got up and followed him.
While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
He heard this and said, "Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners."

Copyright © Confraternity of Christian Doctrine, USCCB

Saint Irenaeus of Lyons (c.130-c.208)

Bishop, theologian and martyr
Against Heresies c. Book III, 11, 8-9

Saint Matthew, one of the four evangelists
It is not possible that the Gospels can be either more or fewer in number than they are. There are four zones of the world in which we live, and four principal winds, and the Church is scattered throughout all the world, and her "pillar and ground" (1 Tm 3:15) is the Gospel and the Spirit of life; therefore it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying us afresh. The Word, the Shaper of all things, who sits upon the cherubim and upholds all things (Ps 79:2; Heb 1:3), who was manifested to men, has given us the Gospel under four aspects but bound together by one Spirit. David says, when entreating this manifestation, "You that sit between the cherubim, shine forth."(Ps 79:2) For the cherubim, too, were four-faced (Ez 1:6), and their faces were images of the dispensation of the Son of God. For, as Scripture says, "The first living creature was like a lion," (Rev 4:7) symbolizing his effectual working, his leadership, and royal power; “the second was like a calf”, signifying his sacrificial and priestly order; but "the third had, as it were, the face as of a man,"-an evident description of his coming as a human being; "the fourth was like a flying eagle," pointing out the gift of the Spirit hovering with its wings over the Church. And therefore the Gospels of John, Luke, Matthew, and Mark are in accord with these living things, among which Christ Jesus is seated. (…) Such was the form of the living creatures, so was also the character of the Word of God himself: the Word of God himself conversed with the patriarchs before Moses in accordance with his divinity and glory; but for those under the law he instituted a priestly and liturgical service. Afterwards, being made man for us, he sent the gift of the Spirit over all the earth, protecting us with his wings (Ps 16:8). (…) These things being so, all who reject the form the Gospel has taken – that is, those who say the Gospels should be more or fewer in number – are futile, ignorant, and presumptuous.