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Holy Gospel of Jesus Christ according to Saint Matthew 13,24-30. breski1 Jesus proposed a parable to the crowds. "The kingdom of heaven may be likened to a man who sowed good seed in his field. …More
Holy Gospel of Jesus Christ according to Saint Matthew 13,24-30. breski1
Jesus proposed a parable to the crowds. "The kingdom of heaven may be likened to a man who sowed good seed in his field.
While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said, 'Master, did you not sow good seed in your field? Where have the weeds come from?'
He answered, 'An enemy has done this.' His slaves said to him, 'Do you want us to go and pull them up?'
He replied, 'No, if you pull up the weeds you might uproot the wheat along with them.
Let them grow together until harvest; then at harvest time I will say to the harvesters, "First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn."'"

Copyright © Confraternity of Christian Doctrine, USCCB


Venerable Pius XII

Pope from 1939 to 1958
Encyclical Mystici Corporis Christi, 1943

“Let them grow together until harvest”
Nor must one imagine that the Body of the Church, just because it bears the name of Christ, is made up during the days of its earthly pilgrimage only of members conspicuous for their holiness, or that it consists only of those whom God has predestined to eternal happiness. It is owing to the Savior's infinite mercy that place is allowed in His Mystical Body here below for those whom, of old, He did not exclude from the banquet (cf. Mt 9:11). For not every sin, however grave it may be, is such as of its own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy. Men may lose charity and divine grace through sin, thus becoming incapable of supernatural merit, and yet not be deprived of all life if they hold fast to faith and Christian hope, and if, illumined from above, they are spurred on by the interior promptings of the Holy Spirit to salutary fear and are moved to prayer and penance for their sins. Let every one then abhor sin, which defiles the mystical members of our Redeemer; but if anyone unhappily falls and his obstinacy has not made him unworthy of communion with the faithful, let him be received with great love, and let eager charity see in him a weak member of Jesus Christ. For, as the Bishop of Hippo remarks, it is better "to be cured within the Church's community than to be cut off from its body as incurable members." "As long as a member still forms part of the body there is no reason to despair of its cure; once it has been cut off, it can be neither cured nor healed."