The apostate Prevost promotes a false, non-Catholic Augustine in order to promote the false god Allah and support Islam
Do not be surprised: according to anti-Catholic Marxist ideology, idolatrous Muslims also belong to the “marginalized”—marginalized by the “oppressive” Catholic Church and by the true God.
That is why we see a shameless apostate, disguised as Pope, who has the cynicism to instrumentalize Saint Augustine to promote the false god of Muhammad and his false religion.
Prevost’s god, who blesses sodomy, is not Catholic. And if Prevost’s god is not Catholic, his falsification of the saints is even less so.
3 more comments from la verdad prevalece
Daniel 11:32: "With flattery, he will cause those who act wickedly against the covenant to apostatize."
The prayers and customs of the Muslims are not pleasing to God Council of Vienne (Ecumenical XV) – The public invocation of the sacrilegious name of Mahomet is expressly forbidden – it displeases the divine majesty
Congregation for the Doctrine of the Faith – Non-Christian rituals constitute an obstacle to salvation.
Pope Leo XIV calls Algiers mosque 'space proper …
For the apostate Robert Prevost, the mosque—where the false god Allah of the false prophet Muhammad is worshipped—is a "sacred space of God." Prevost commits another act of public apostasy: facing Mecca before the idolatrous *miḥrāb* niche he joined in silent "prayer" alongside the imam who worships the false god Allah.
Infovaticana: The Augustine that Leo XIV has not quoted in Hippo:
« The only problem is Augustine.
Because the real Augustine, the one who lived in that land, the one who wrote in that land, the one who died in that land while the Vandals besieged Hippo, was not a builder of interreligious bridges. He was the most formidable polemicist that the history of the Latin Church has ever produced. A man who devoted decades of his episcopate not to soft dialogue, but to the systematic and uncompromising refutation of everything he considered error. He confronted Manicheans, Donatists, Arians, Pelagians, Priscillianists, and skeptical Academics. He presided over councils, wrote tirelessly, and polemicized with whoever was necessary in defense of orthodoxy. There is not a single text in his work that can reasonably be interpreted as an invitation to theological coexistence between Christianity and Islam, among other reasons because Islam did not yet exist when Augustine died, in the year 430. »