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Schneider: Coronavirus Is Punishment for Communion in the Hand

For the first time in Church history, public Mass was prohibited worldwide, Bishop Athanasius Schneider noticed during the live-streamed Rome Life Forum (May 22). He calls the coronavirus only a “…More
For the first time in Church history, public Mass was prohibited worldwide, Bishop Athanasius Schneider noticed during the live-streamed Rome Life Forum (May 22).
He calls the coronavirus only a “pretext” for infringing the rights of Christians. This created an "atmosphere of the catacombs" with priests celebrating Mass in secrecy for their faithful.
For Schneider it is "unbelievable" how bishops have converted into "rigid public officials” by banning public worship even before their government did.
The current situation could be understood as a “divine rebuke for the past fifty years of Eucharistic desecration and trivialisation” through Communion in the hand (1969) and the radical reform of the rite of Mass (1969/1970), Schneider analyses.
He gives many arguments against Communion in the hand:
• particles of the consecrated hosts are trampled upon by clergy and laity
• consecrated hosts are being stolen
• Communion in the hand is like taking common food • Communion in the hand turned …More
philosopher
Interesting would you also, if you continue reading St. Cyril' s writing on reception of communion in the hand he goes on to say that the communicant rub the host on the eyes and ears. Very weird and definitely not universal. Most NO promoters of in the hand don't go on to quote the rest of St. Cyril's description but stop at receiving in the hand. Also do you deny that the majority of bishops in …More
Interesting would you also, if you continue reading St. Cyril' s writing on reception of communion in the hand he goes on to say that the communicant rub the host on the eyes and ears. Very weird and definitely not universal. Most NO promoters of in the hand don't go on to quote the rest of St. Cyril's description but stop at receiving in the hand. Also do you deny that the majority of bishops in Europe and America considered it a liturgical abuse prior to 1969. Why did they, like bishop Schneider consider it such an abuse?