Petition to Pope Benedict XVI for a more in-depth examination of the Second Vatican Council
Petition to Pope Benedict XVI for a more in-depth examination of the Second Vatican Council 14-10-2011 Filed under Documents Leave a Comment To the Supreme Pontiff Benedict XVI, that he might be …More
Petition to Pope Benedict XVI for a more in-depth examination of the Second Vatican Council
14-10-2011
Filed under Documents
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To the Supreme Pontiff Benedict XVI, that he might be willing to promote a more in-depth examination of the pastoral council, Vatican II.
Most Holy Father,
Monsignor Brunero Gherardini, a priest of the Diocese of Prato and canon of Saint Peter’s Basilica, who is well known as a former professor of Ecclesiology at the Pontifical Lateran University and as dean of Italian theologians, wrote to Your Holiness in 2009 a very respectful and urgent petition calling for the commencement of a critical debate about the documents of Vatican II, a critical debate that would be conducted in a deliberate and public way. This step was seconded in 2010 by Roberto de Mattei, professor of Church History and the History of Christianity at the European University of Rome and vice president of the National Council of Research.
In his petition, Msgr. Gherardini wrote: …More
14-10-2011
Filed under Documents
Leave a Comment
To the Supreme Pontiff Benedict XVI, that he might be willing to promote a more in-depth examination of the pastoral council, Vatican II.
Most Holy Father,
Monsignor Brunero Gherardini, a priest of the Diocese of Prato and canon of Saint Peter’s Basilica, who is well known as a former professor of Ecclesiology at the Pontifical Lateran University and as dean of Italian theologians, wrote to Your Holiness in 2009 a very respectful and urgent petition calling for the commencement of a critical debate about the documents of Vatican II, a critical debate that would be conducted in a deliberate and public way. This step was seconded in 2010 by Roberto de Mattei, professor of Church History and the History of Christianity at the European University of Rome and vice president of the National Council of Research.
In his petition, Msgr. Gherardini wrote: …More
Lionel Andrades
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Thursday, November 24, 2011
ECCLESSIOLOGY OF ENGLISH BISHOPS HIT BY TWO ERRORS 1) VISIBLE BAPTISM OF DESIRE 2) FR.LEONARD FEENEY EXCOMMUNICATED FOR THE SAME VIEW AS POPES, SAINTS AND DOGMA OUTSIDE THE CHURCH THERE IS NO SALVATION
English bishops use an interpretation of Magisterial texts which contradict the Principle of Non Contradiction as taught to Catholic seminarians.
It is assumed by the …More
Thursday, November 24, 2011
ECCLESSIOLOGY OF ENGLISH BISHOPS HIT BY TWO ERRORS 1) VISIBLE BAPTISM OF DESIRE 2) FR.LEONARD FEENEY EXCOMMUNICATED FOR THE SAME VIEW AS POPES, SAINTS AND DOGMA OUTSIDE THE CHURCH THERE IS NO SALVATION
English bishops use an interpretation of Magisterial texts which contradict the Principle of Non Contradiction as taught to Catholic seminarians.
It is assumed by the bishops that those saved among Christians and non Christians, in invincible ignorance, the baptism of desire, a good conscience, with ‘the seeds of the Word’ or in imperfect communion with the Church,are known to us in the present times and this is the ordinary way of salvation. They imply that this is an exception to the dogma outside the Church there is no salvation. So Protestants just have to believe in Jesus and they are saved in their religion through this ordinary means.This is a rejection of the dogma extra ecclesiam nulla salus and Vatican Council II (Lumen Gentium 14, Ad Gentes 7).Vatican Council II indicates that the ordinary means of salvation is Catholic Faith and the baptism of water (LG 14, AG 7).
It is contradictory for the bishops to say:
De facto every one needs to be an explicit, visible member of the Church of salvation and defacto non Catholics in invincible ignorance and the baptism of desire can be saved without the baptism of water.
It is not contradictory when they say:
Defacto every one with no exception needs to enter the Church as taught by ‘the dogma’, the ‘infallible statement’.(Letter of the Holy Office 1949 during the pontificate of Pope Pius XII)
De jure a person can be saved with the baptism of desire.(Letter of the Holy Office 1949 during the pontificate of Pope Pius XII)
It is contradictory when they believe:
De facto all people need to enter the Catholic Church with the baptism of water and Catholic Faith for salvation.(Vatican Council II, Lumen Gentium 14, Ad Gentes 7).
De facto some people can be saved in invincible ignorance.(Lumen Gentium 16).
It is not contradictory when they believe:
De facto all people need to enter the Catholic Church with the baptism of water and Catholic Faith for salvation. (Vatican Council II, Lumen Gentium 14,Ad Gentes7).
De jure some people can be saved in invincible ignorance.(Lumen Gentium 16).
English bishops use an interpretation of Magisterial texts which contradict the Principle of Non Contradiction as taught to Catholic seminarians.It is contradictory to common sense , even a lay man can notice, to imply that those saved in invincible ignorance and the baptism of desire are de facto known to us
Due to the contradiction in the interpretation young candidates with a religious vocation in England have to say everyone needs to enter the Church for salvation in the present times but there could be defacto exceptions like those saved with the baptism of desire. The baptism of desire is assumed to be visible and so is an exception to the dogma.The dogma indicates everyone needs to be an explicit, visible member of the church to go to Heaven.
eucharistandmission.blogspot.com/…/vocation-direct…
If the baptism of desire was implicit for candidates it would not contradict the dogma, it would not be an exception. Since it is allegedly explicitly known, it is an exception to the dogma. It is an error for the bishops to interpret those saved with the baptism of desire as being de facto known to us.
Candidates with a religious vocation in England would also have to accept that Fr. Leonard Feeney was ‘condemned’ for holding the same view as the popes, including Pope Pius XII, who referred to 'the dogma', the saints and the dogma itself. Since the bishops assume that Fr.Leonard Feeney said that there are no exceptions to the dogma and that the baptism of desire etc are not exceptions. For the bishops the baptism of desire is defacto and explicitly known to us and so Fr.Leonard Feeney was wrong. So were the popes and saints.
(a) No one knows of a particular case of someone being saved with the baptism of desire even though it is being assumed as being visible (b) Fr.Leonard Feeney was not excommunicated for repeating the same teaching of the popes, Councils, saints and the thrice-defined dogma extra ecclesiam nulla salus. They were all saying that de facto every adult needs Catholic Faith and the baptism of water for salvation. They did not consider the baptism of desire as explicit but knew that it was always implicit.
They imply that Vatican Council II has changed our concept of Church since those saved in invincible ignorance (LG 16) etc are visible and de facto known to us in the present times.
-Lionel Andrades
CATHOLIC BISHOPS CONFERENCE OF ENGLAND AND WALES SAYS THOSE SAVED WITH THE BAPTISM OF DESIRE, INVINCIBLE IGNORANCE ARE VISIBLE TO US
eucharistandmission.blogspot.com/…/catholic-bishop…
ECUMENISM OF THE ENGLISH BISHOPS CONTRARY TO VATICAN COUNCIL II
eucharistandmission.blogspot.com/…/ecumenism-of-en…
ECCLESSIOLOGY OF ENGLISH BISHOPS HIT BY TWO ERRORS 1) VISIBLE BAPTISM OF DESIRE 2) FR.LEONARD FEENEY EXCOMMUNICATED FOR THE SAME VIEW AS POPES, SAINTS AND DOGMA OUTSIDE THE CHURCH THERE IS NO SALVATION
English bishops use an interpretation of Magisterial texts which contradict the Principle of Non Contradiction as taught to Catholic seminarians.
It is assumed by the bishops that those saved among Christians and non Christians, in invincible ignorance, the baptism of desire, a good conscience, with ‘the seeds of the Word’ or in imperfect communion with the Church,are known to us in the present times and this is the ordinary way of salvation. They imply that this is an exception to the dogma outside the Church there is no salvation. So Protestants just have to believe in Jesus and they are saved in their religion through this ordinary means.This is a rejection of the dogma extra ecclesiam nulla salus and Vatican Council II (Lumen Gentium 14, Ad Gentes 7).Vatican Council II indicates that the ordinary means of salvation is Catholic Faith and the baptism of water (LG 14, AG 7).
It is contradictory for the bishops to say:
De facto every one needs to be an explicit, visible member of the Church of salvation and defacto non Catholics in invincible ignorance and the baptism of desire can be saved without the baptism of water.
It is not contradictory when they say:
Defacto every one with no exception needs to enter the Church as taught by ‘the dogma’, the ‘infallible statement’.(Letter of the Holy Office 1949 during the pontificate of Pope Pius XII)
De jure a person can be saved with the baptism of desire.(Letter of the Holy Office 1949 during the pontificate of Pope Pius XII)
It is contradictory when they believe:
De facto all people need to enter the Catholic Church with the baptism of water and Catholic Faith for salvation.(Vatican Council II, Lumen Gentium 14, Ad Gentes 7).
De facto some people can be saved in invincible ignorance.(Lumen Gentium 16).
It is not contradictory when they believe:
De facto all people need to enter the Catholic Church with the baptism of water and Catholic Faith for salvation. (Vatican Council II, Lumen Gentium 14,Ad Gentes7).
De jure some people can be saved in invincible ignorance.(Lumen Gentium 16).
English bishops use an interpretation of Magisterial texts which contradict the Principle of Non Contradiction as taught to Catholic seminarians.It is contradictory to common sense , even a lay man can notice, to imply that those saved in invincible ignorance and the baptism of desire are de facto known to us
Due to the contradiction in the interpretation young candidates with a religious vocation in England have to say everyone needs to enter the Church for salvation in the present times but there could be defacto exceptions like those saved with the baptism of desire. The baptism of desire is assumed to be visible and so is an exception to the dogma.The dogma indicates everyone needs to be an explicit, visible member of the church to go to Heaven.
eucharistandmission.blogspot.com/…/vocation-direct…
If the baptism of desire was implicit for candidates it would not contradict the dogma, it would not be an exception. Since it is allegedly explicitly known, it is an exception to the dogma. It is an error for the bishops to interpret those saved with the baptism of desire as being de facto known to us.
Candidates with a religious vocation in England would also have to accept that Fr. Leonard Feeney was ‘condemned’ for holding the same view as the popes, including Pope Pius XII, who referred to 'the dogma', the saints and the dogma itself. Since the bishops assume that Fr.Leonard Feeney said that there are no exceptions to the dogma and that the baptism of desire etc are not exceptions. For the bishops the baptism of desire is defacto and explicitly known to us and so Fr.Leonard Feeney was wrong. So were the popes and saints.
(a) No one knows of a particular case of someone being saved with the baptism of desire even though it is being assumed as being visible (b) Fr.Leonard Feeney was not excommunicated for repeating the same teaching of the popes, Councils, saints and the thrice-defined dogma extra ecclesiam nulla salus. They were all saying that de facto every adult needs Catholic Faith and the baptism of water for salvation. They did not consider the baptism of desire as explicit but knew that it was always implicit.
They imply that Vatican Council II has changed our concept of Church since those saved in invincible ignorance (LG 16) etc are visible and de facto known to us in the present times.
-Lionel Andrades
CATHOLIC BISHOPS CONFERENCE OF ENGLAND AND WALES SAYS THOSE SAVED WITH THE BAPTISM OF DESIRE, INVINCIBLE IGNORANCE ARE VISIBLE TO US
eucharistandmission.blogspot.com/…/catholic-bishop…
ECUMENISM OF THE ENGLISH BISHOPS CONTRARY TO VATICAN COUNCIL II
eucharistandmission.blogspot.com/…/ecumenism-of-en…