Prevost allows the homosexual subculture to take over Rome

Prevost open the Vatican's doors to homosexual activists apostate ‘La Tenda di Gionata’ and Outreach, who challenge God's laws and Catholic morality and shut down to SSPX faithful who adhere to Catholic doctrine.

Vatican recognizes pilgrimage by LGBT group but …

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Roberto de Mattei: to obtain the indulgence it is not enough to pass through the Holy Door. One must confess and be repentant for one’s sins. The Council of Trent defines repentance as “a sorrow of the soul and a detestation of the sin committed with the intention of sinning no more” (Sess. 14, chap. 4). Without the intention of not sinning, there is no forgiveness of sins or remission of the punishments that are the consequence of sins.

It is in this light that we must judge news like that of the possible participation in the Jubilee of the La Tenda di Gionata — “the Tent of Jonathan”, an association that claims to reconcile the Christian faith with the practice of homosexuality.

The practice of homosexuality is a very serious moral transgression condemned by Sacred Scripture and the Magisterium of the Church. If a homosexual repents of his sin and confesses, he can certainly pass through the Holy Door, entrusting himself to the mercy of God for the remission of the punishments due to his sins, but he does not need to do so with fanfare, and much less in an organised group. The association La Tenda di Gionata instead presents itself as a group formed to “expand the Church’s support and welcome for LGBT people and for every person hit with discrimination”, and notoriously supports the compatibility between the Christian faith and the practice of homosexuality.

Official participation in the Jubilee by an association of homosexuals, which does not have the goal of their conversion but rather justifies their conduct, has a clear instrumental intent: that of making it appear that the Church has changed its judgement on homosexuality. To prevent these instrumentalisations, but above all for the good of souls and for the honour of the Church, those who have the greatest organisational responsibility for the Jubilee would have the duty to reiterate on this point and on all others the incompatibility that exists between the Holy Year and moral transgression asserted as a right. Otherwise they become complicit in the moral violation that they fail to condemn.

The Jubilee is not the canonisation of sin lived out and vindicated, but the occasion to convert to an authentic Christianity, because, as the Psalm recalls, only the just enter through the Door of the Lord.

Saint Paul: Do not be deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals...will inherit the kingdom of God.

Scripture calls sodomites dogs.
Revelation 22:15
Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and every one who loves and practices falsehood.

Footnotes

Revelation 22:15 Dogs: when the term was applied to people it referred to all types of ceremonially unclean persons and also to people of low moral character: e.g., male prostitutes (Deut 23:18) and unfaithful leaders (Isa 56:10).

Deuteronomy 23:18
You shall not bring the fee of a prostitute or the wages of a male prostitute [ a dog, sodomite] into the house of the Lord your God in payment for any vow, for both of these are abhorrent to the Lord your God.
Deuteronomy 23:17
None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute.

St. Augustine: “Let us suppose another, a fornicator, unclean, lascivious, covetous, or even more openly given to idolatry, a student of witchcraft, a lover of strife and contention, envious, hot-tempered, seditious, jealous, drunken, and a reveller, but a Catholic; can it be that for this sole merit, that he is a Catholic, he will inherit the kingdom of God, though his deeds are of the kind of which the apostle thus concludes: “Of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God?” (On Baptism, Against The Donatists, Book IV, Chap 18).

St. Augustine: “Let us therefore not flatter the Catholic who is hemmed in with all these vices, nor venture, merely because he is a Catholic Christian, to promise him the impunity which holy Scripture does not promise him . . . For, in writing to the Corinthians, the apostle enumerates the several sins, under each of which it is implicitly understood that it shall not inherit the kingdom of God: “Be not deceived,” he says: “neither fornicators, nor idolaters, nor adulterers, . . . shall inherit the kingdom of God.” 1 Corinthians 6:9-10. He does not say, those who possess all these vices together shall not inherit the kingdom of God; but neither these nor those: so that, as each is named, you may understand that no one of them shall inherit the kingdom of God.” (On Baptism, Against The Donatists, Book IV, Chap 19).

Matthew 7:13-14
The Two Ways.[a]“Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number.

Footnotes
Matthew 7:13 In Jewish literature, we often encounter this doctrine of the “two ways”; it is also found in the Didache and the Epistle to Barnabas. It is a way of enabling the reader to choose for God. It means that one does not enter the kingdom except by a conversion of life—the choice to follow Jesus.