Post-Communion tango in front of the Future Pope Francis (Video)

Angel Zavaleta bailando tango en el atrio de la Iglesia , ante el futuro Papa Francisco

The Post-Communion tango begins at 26:38 and continues to the end of the video.

VIDEO
perceo3
Una noticia de un tiempo distinto al presente que dentro de algunos instantes sera el pasado gracias por compartirlo y subirlo .
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Una noticia de un tiempo distinto al presente que dentro de algunos instantes sera el pasado gracias por compartirlo y subirlo .

✍️
Knights4Christ
This video warns us that we must respond now to the message of the Rosa Mystica. And Pray for reparación for the infidelity of priest to their vocación I think the root of the problem is some priest (progresive Jesuit )forget that they belong to Christ and they must follow Jesús not force Jesús to follow them. The new heresy pretends to create a new Church because they fail to adjust to the real …More
This video warns us that we must respond now to the message of the Rosa Mystica. And Pray for reparación for the infidelity of priest to their vocación I think the root of the problem is some priest (progresive Jesuit )forget that they belong to Christ and they must follow Jesús not force Jesús to follow them. The new heresy pretends to create a new Church because they fail to adjust to the real Church. They would rather change the Church doctrine with a new liberal agenda than follow the precepts of the only True Church................ "At first, Church authorities may have thought the Rosa Mystica message too strong in this regard, as it made several references to the need for reparation for betrayals of priestly and religious life. But stronger than the words of the Rosa Mystica are the words of Cardinal Ratzinger, now Benedict XVI. During the 2005 Good Friday meditations written by him, he testified boldly for the need of purification from within the Church, and specifically from within the ranks of ordained priesthood: We have considered the fall of man in general, and the falling of many Christians away from Christ and into a godless secularism. Should we not also think of how much Christ suffers in his own Church? How often is the holy sacrament of his Presence abused, how often must he enter empty and evil hearts! How often do we celebrate only ourselves, without even realizing that he is there! How often is his Word twisted and misused! What little faith is present behind so many theories, so many empty words! How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to him! "