Betrayed Traditions

Juan Manuel de Prada
August 31, 2014

I have read that in a hamlet in La Rioja they set up a run of... American bisons! And I was very sorry for the folks in this La Rioja town, sorry for so many Spanish villages that have betrayed their traditions and then replaced them with mocking and insulting substitutes, sorry for living in an ignominious age that has turned us into the poor lackeys of new and ephemeral fads, subjected to foreign fashion and to the stultifying colonization of the media, and to the tyranny of our own disoriented impulses, who today want to take part in a bison run, and maybe tomorrow in a reindeer run (with the rancher dressed as a yuletide puppet called "Santa Claus", goodness!) Saint-Exupéry wrote that only a philosophy of belonging, by linking the man to his family, to his work, and to his fatherland protects him from the abyss of space; and that only attachment to rites and traditions protects him from the erosion of time. When this sense of belonging is lost, we become mediocrities thrown into the dustbin of history organizing bison runs.

If Spanish villages abandon their life cycles bound with farming and cattle-raising, it's natural that their young stop seeing in the wild bull a force of nature before which they wish to test themselves; and the time that in the past was dedicated to farming and husbandry chores (abandoned thanks to the bribes of the European Union) is now spent before television, where, while they zap around as lobotomized zombies, they watch a Kevin Costner movie with a bison stampede. And since their soul still carries within it a reminiscence or nostalgia for ancestral traditions, even if a nostalgia warped by the dizzying noise of foreign fads and the media, these lads will inevitably conceive the delirious idea of organizing a bison run, with animals that will then have become as exotic as bulls.

Attachment to traditions, by creating links between men, makes for strong peoples, impregnable to material or moral plundering; and from these deeply rooted peoples come the strongest and most diverse personalities. Peoples without traditions, on the other hand, are destined to the gloomiest solitude, which is the one that, while it preaches individualism, leads to mass-production; and from these peoples, unarmed before the material and moral spoliation, only come forth weak and crude personalities, debilitated by the obsession for independence and freedom, but which invariably end up doing the same collective nonsense. That is why traditionless societies are, paradoxically, the paradise of statistics: because there where there are no traditions (which are the riverbed on top of which our original personality flows), the behavior of individuals, though apparently erratic, is easily predictable, almost automatic. But those who wish to see us converted into a lonely mass, reduced to slavery, do not take our traditions suddenly away from us (out of fear that the memory or nostalgia still lying in our souls may prompt us to rebel), but rather amuse themselves by giving us mock replacements which, on their turn, act as soothers of our pain, and allow them to amuse themselves cruelly at our expense, watching us as we cultivate silly and bizarre passions and habits.

Nothing pleases more those who wish to reduce us to a lonely crowd than to see us set up bison runs, after we have forgotten the husbandry of the wild bull. Nothing pleases them more than seeing us eat (with delight!) some post-modern* concoction cooked with liquid nitrogen, after we have forgotten how to cook (and even enjoy) garlic soup. Nothing pleases them more than to see us dance spasmodically with some tart we don't even know in a night club, after we forgot how to go country-dancing with the girl next door in the street fair. Nothing pleases them more than watching us sing guitar-led and imbecilic songs during Mass, after we have forgotten liturgical chant. Nothing pleases them more than to give us advice in the choosing of a fiancée through an internet contact agency, after we have rejected our mother's advice.

That is the way they want us: despoiled of our traditions, reduced to a human-shaped creature that withers around in his own filth pleased with himself, fed with mock, sordid and ridiculous replacements. Turned into cattle, into a herd, from whom they even charge for the provision of substitutions.


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Fiel al Evangelio
Padre Pio (1887-1968)
Almost sixty years ago, Padre Pio first met Father Luigi Villa, whom he entreated to devote his entire life to fight Ecclesiastical Freemasonry. Padre Pio told Father Villa that Our Lord had designs upon him and had chosen him to be educated and trained to fight Freemasonry within the Church. The Saint spelled out this task in three meetings with Father Villa, which took place …More
Padre Pio (1887-1968)
Almost sixty years ago, Padre Pio first met Father Luigi Villa, whom he entreated to devote his entire life to fight Ecclesiastical Freemasonry. Padre Pio told Father Villa that Our Lord had designs upon him and had chosen him to be educated and trained to fight Freemasonry within the Church. The Saint spelled out this task in three meetings with Father Villa, which took place in the last fifteen years of life of Padre Pio. At the close of the second meeting [second half of 1963], Padre Pio embraced Father Villa three times, saying to him:
‘Be brave, now…for the Church has already been invaded by Freemasonry!’ and then stated: ‘Freemasonry has already made it into the loafers (shoes) of the Pope!’ At the time, the reigning Pope was Paul VI .
According to the 1917 Code of Canon Law, cannot be a Catholic as you are automatically excommunicated. "Persons joining associations of the Masonic sect or any others of the same kind which plot against the Church and legitimate civil authorities contract, ipso facto, excommunication simply reserved to the Apostolic See"-Canon Law 2335. (1917)
“The mission entrusted to Father Luigi Villa by Padre Pio to fight Freemasonry within the Catholic Church was approved by Pope Pius XII who gave a Papal Mandate for his work. Pope Pius XII’s Secretary of State, Cardinal Tardini, gave Father Villa three Cardinals to work with and to act as his own personal ‘guardian angels’: Cardinal Ottaviani, Cardinal Parente, and Cardinal Palazzini. Father Villa worked with these three cardinals until their deaths.
In order to fight this battle, in 1971, Father Villa founded his magazine, “Chiesa Viva” with correspondents and collaborators in every continent. It was immediately attacked by the upper echelon of the Catholic Church: the magazine was ostracized among the clergy and its collaborators were gradually forced to leave. Then they isolated its Director and his few remaining collaborators. The efforts to silence “Chiesa Viva” once and for all also included seven assassination attempts on Father Villa!” Dr. Alice Von Hildebrand also conceded that Father Villa was indeed left with missions given by Padre Pio, approved by Pope Pius XII and supported by leading Cardinals