The word Epiphany means “manifestation,” and it has passed into general acceptance throughout the universal Church, from the fact that Jesus Christ manifested to the eyes of men His divine mission on this day first of all, when a miraculous star revealed His birth to the kings of the East. Thus was fulfilled the prophecy that “a star would arise from Jacob”. (Numbers 24:17) It was understood by these Wise Men that this star was announcing the Saviour-King, destined to be born of the Jews. And they, in spite of the difficulties and dangers of a long and tedious journey through deserts and mountains almost impassable, hastened at once to Bethlehem to adore Him. And there they offered Him mystical presents, as to the King of kings, to the God of heaven and earth, and to a Man whose human nature made Him mortal and subject to sufferings.
The second manifestation commemorated by this feast day occurred when He came forth from the waters of the Jordan after having received Baptism from the hands of Saint John, and the Holy Ghost descended on Him in the visible form of a dove. A voice from heaven was heard, saying, “This is My beloved Son, in whom I am well pleased.”
The third manifestation which the Church’s liturgy recalls to us is that of the divine power of Jesus when, at the marriage-feast of Cana, by the first of His miracles He changed water into wine. And at the sight of this prodigy His disciples believed in His Divinity. These three great events, concurring to the same end, the Church has wished to celebrate in one and the same festival.
Reflection. Admire the almighty power of this little Child, who from His cradle makes known His coming to the shepherds and magi — to the shepherds by means of His Angel, to the magi by a star in the East. Admire the docility of these kings. Jesus is born: behold them at His feet! Let us be little, let us efface ourselves, and the divine strength will be granted to us. Let us be docile and quick in following divine inspirations, and we shall then become wise by the wisdom of God, powerful by His almighty power.
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Friday before Epiphany

First Letter of John 5:5-13.
Who (indeed) is the victor over the world but the one who believes that Jesus is the Son of God?
This is the one who came through water and blood, Jesus Christ, not by water alone, but by water and blood. The Spirit is the one that testifies, and the Spirit is truth.
So there are three that testify,
the Spirit, the water, and the blood, and the three are of one accord.
If we accept human testimony, the testimony of God is surely greater. Now the testimony of God is this, that he has testified on behalf of his Son.
Whoever believes in the Son of God has this testimony within himself. Whoever does not believe God has made him a liar by not believing the testimony God has given about his Son.
And this is the testimony: God gave us eternal life, and this life is in his Son.
Whoever possesses the Son has life; whoever does not possess the Son of God does not have life.
I write these things to you so that you may know that you have eternal life, you who believe in the name of the Son of God.

Psalms 147:12-13.14-15.19-20.
Glorify the LORD, Jerusalem; Zion, offer praise to your God,
Who has strengthened the bars of your gates, blessed your children within you,
Brought peace to your borders, and filled you with finest wheat.
The LORD sends a command to earth; his word runs swiftly!

The LORD also proclaims his word to Jacob, decrees and laws to Israel.
God has not done this for other nations; of such laws they know nothing. Hallelujah!

Letter to the Ephesians 3:2-3a.5-6.
If, as I suppose, you have heard of the stewardship of God's grace that was given to me for your benefit,
(namely, that) the mystery was made known to me by revelation, as I have written briefly earlier.
which was not made known to human beings in other generations as it has now been revealed to his holy apostles and prophets by the Spirit,
that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.

Holy Gospel of Jesus Christ according to Saint Luke 3:23-38.
When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.

Commentary of the day : Saint Irenaeus of Lyons
www.dailygospel.org