09 November 2020 Catholic Mass Daily Bible Reading. USCCB. Holy Gospel of Jesus Christ according to Saint John 2,13-22. Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in …More
09 November 2020 Catholic Mass Daily Bible Reading.
USCCB. Holy Gospel of Jesus Christ according to Saint John 2,13-22.
Since the Passover of the Jews was near, Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there.
He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables,
and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace."
His disciples recalled the words of scripture, "Zeal for your house will consume me."
At this the Jews answered and said to him, "What sign can you show us for doing this?"
Jesus answered and said to them, "Destroy this temple and in three days I will raise it up."
The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?"
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.
Copyright © Confraternity of Christian Doctrine, USCCB
Saint John Henry Newman (1801-1890)
Cardinal, founder of the Oratory in England, theologian
Parochial and Plain sermons, vol.4, no.12: “The Church a home for the lonely”
"Destroy this temple and in three days I will raise it up."
The Jewish Temple, visible and material, was confined to one place. It could not be a home for the whole world, nay not for one nation, but only for a few out of the multitude. But the Christian Temple is invisible and spiritual, and hence admits of being everywhere. (…) Jesus said to the Samaritan woman, "The hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth” (Jn 4:23). "In spirit and in truth;" for unless his Presence were invisible, it could not be real. That which is seen is not real; that which is material is dissoluble; that which is in time is temporary; that which is local is but partial.
But the Christian Temple is wherever Christians are found in Christ's Name; it is as fully in each place as if it were in no other; and we may enter it, and appear among its holy inmates, God's heavenly family, as really as the Jewish worshiper betook himself to the visible courts of the Temple. We see nothing; but this, I repeat, is a condition necessary to its being every where. It would not be everywhere, if we saw it anywhere; we see nothing; but we enjoy everything.
And thus is it set before us in the Old Testament, whether in prophecy or by occasional anticipation. Isaiah prophesies that "it shall come to pass, that the Mountain of the Lord's House shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it" (Is 2:2). And it was shown by anticipation to Jacob (…) when he saw in his dream "a ladder set upon the earth, and the top of it reached to heaven, and behold the Angels of God ascending and descending on it" (Gen 28:12), and to Elisha's servant when "the Lord opened the eyes of the young man (…) and behold, the mountain was full of horses and chariots of fire round about Elisha." (2 Kings 6:17). These were anticipations of what was to be continually, when Christ came and "opened the kingdom of heaven to all believers;" and what that opening consisted in, St. Paul tells us—"Ye are come," he says, "unto Mount Sion, and unto the City of the Living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the general assembly and church of the first-born which are written in heaven” (Heb 12:22).
USCCB. Holy Gospel of Jesus Christ according to Saint John 2,13-22.
Since the Passover of the Jews was near, Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there.
He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables,
and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace."
His disciples recalled the words of scripture, "Zeal for your house will consume me."
At this the Jews answered and said to him, "What sign can you show us for doing this?"
Jesus answered and said to them, "Destroy this temple and in three days I will raise it up."
The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?"
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.
Copyright © Confraternity of Christian Doctrine, USCCB
Saint John Henry Newman (1801-1890)
Cardinal, founder of the Oratory in England, theologian
Parochial and Plain sermons, vol.4, no.12: “The Church a home for the lonely”
"Destroy this temple and in three days I will raise it up."
The Jewish Temple, visible and material, was confined to one place. It could not be a home for the whole world, nay not for one nation, but only for a few out of the multitude. But the Christian Temple is invisible and spiritual, and hence admits of being everywhere. (…) Jesus said to the Samaritan woman, "The hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth” (Jn 4:23). "In spirit and in truth;" for unless his Presence were invisible, it could not be real. That which is seen is not real; that which is material is dissoluble; that which is in time is temporary; that which is local is but partial.
But the Christian Temple is wherever Christians are found in Christ's Name; it is as fully in each place as if it were in no other; and we may enter it, and appear among its holy inmates, God's heavenly family, as really as the Jewish worshiper betook himself to the visible courts of the Temple. We see nothing; but this, I repeat, is a condition necessary to its being every where. It would not be everywhere, if we saw it anywhere; we see nothing; but we enjoy everything.
And thus is it set before us in the Old Testament, whether in prophecy or by occasional anticipation. Isaiah prophesies that "it shall come to pass, that the Mountain of the Lord's House shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it" (Is 2:2). And it was shown by anticipation to Jacob (…) when he saw in his dream "a ladder set upon the earth, and the top of it reached to heaven, and behold the Angels of God ascending and descending on it" (Gen 28:12), and to Elisha's servant when "the Lord opened the eyes of the young man (…) and behold, the mountain was full of horses and chariots of fire round about Elisha." (2 Kings 6:17). These were anticipations of what was to be continually, when Christ came and "opened the kingdom of heaven to all believers;" and what that opening consisted in, St. Paul tells us—"Ye are come," he says, "unto Mount Sion, and unto the City of the Living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the general assembly and church of the first-born which are written in heaven” (Heb 12:22).
Book of Ezekiel 47,1-2.8-9.12.
The angel brought me, Ezekiel, back to the entrance of the temple of the LORD, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the right side of the temple, south of the altar.
He led me outside by the north gate, and around to the outer gate facing the …More
Book of Ezekiel 47,1-2.8-9.12.
The angel brought me, Ezekiel, back to the entrance of the temple of the LORD, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the right side of the temple, south of the altar.
He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the southern side.
He said to me, "This water flows into the eastern district down upon the Arabah, and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine."
Psalms 46(45),2-3.5-6.8-9.
God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
First Letter to the Corinthians 3,9c-11.16-17.
Brothers and sisters; you are God's building.
According to the grace of God given to me, like a wise master builder I laid a foundation, and another is building upon it. But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there, namely, Jesus Christ.
Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
If anyone destroys God's temple, God will destroy that person; for the temple of God, which you are, is holy.
The angel brought me, Ezekiel, back to the entrance of the temple of the LORD, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the right side of the temple, south of the altar.
He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the southern side.
He said to me, "This water flows into the eastern district down upon the Arabah, and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine."
Psalms 46(45),2-3.5-6.8-9.
God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
First Letter to the Corinthians 3,9c-11.16-17.
Brothers and sisters; you are God's building.
According to the grace of God given to me, like a wise master builder I laid a foundation, and another is building upon it. But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there, namely, Jesus Christ.
Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
If anyone destroys God's temple, God will destroy that person; for the temple of God, which you are, is holy.