John [19:25-34] The Crucifixion of Jesus, Jesus’ Side Is Pierced Holy Gospel of Jesus Christ according to Saint John 19,25-34. Standing by the cross of Jesus were his mother and his mother's sister,…More
John [19:25-34] The Crucifixion of Jesus, Jesus’ Side Is Pierced
Holy Gospel of Jesus Christ according to Saint John 19,25-34.
Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son."
Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.
After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, "I thirst."
There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth.
When Jesus had taken the wine, he said, "It is finished." And bowing his head, he handed over the spirit.
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.
So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead, they did not break his legs,
but one soldier thrust his lance into his side, and immediately blood and water flowed out.
Copyright © Confraternity of Christian Doctrine, USCCB
Vatican Council II
Dogmatic Constitution on the Church "Lumen Gentium", paras. 63, 65 (Copyright Libreria Editrice Vaticana)
Mary in the light of the Word made man
By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church (...). The Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God's messenger. The Son whom she brought forth is he whom God placed as the first-born among many brethren, (Rm 8:29) namely the faithful, in whose birth and education she cooperates with maternal love. (...) But while in the most holy Virgin the Church has already reached that perfection whereby she is without spot or wrinkle (Ep 5:27), the followers of Christ still strive to increase in holiness by conquering sin. And so they turn their eyes to Mary who shines forth to the whole community of the elect as the model of virtues. Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse. For Mary, who since her entry into salvation history unites in herself and re-echoes the greatest teachings of the faith as she is proclaimed and venerated, calls the faithful to her Son and His sacrifice and to the love of the Father. Seeking after the glory of Christ, the Church becomes more like her exalted Type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things.
Holy Gospel of Jesus Christ according to Saint John 19,25-34.
Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son."
Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.
After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, "I thirst."
There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth.
When Jesus had taken the wine, he said, "It is finished." And bowing his head, he handed over the spirit.
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.
So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead, they did not break his legs,
but one soldier thrust his lance into his side, and immediately blood and water flowed out.
Copyright © Confraternity of Christian Doctrine, USCCB
Vatican Council II
Dogmatic Constitution on the Church "Lumen Gentium", paras. 63, 65 (Copyright Libreria Editrice Vaticana)
Mary in the light of the Word made man
By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church (...). The Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God's messenger. The Son whom she brought forth is he whom God placed as the first-born among many brethren, (Rm 8:29) namely the faithful, in whose birth and education she cooperates with maternal love. (...) But while in the most holy Virgin the Church has already reached that perfection whereby she is without spot or wrinkle (Ep 5:27), the followers of Christ still strive to increase in holiness by conquering sin. And so they turn their eyes to Mary who shines forth to the whole community of the elect as the model of virtues. Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse. For Mary, who since her entry into salvation history unites in herself and re-echoes the greatest teachings of the faith as she is proclaimed and venerated, calls the faithful to her Son and His sacrifice and to the love of the Father. Seeking after the glory of Christ, the Church becomes more like her exalted Type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things.