How Did St. Patrick Get To Be The Patron Saint Of Nigeria?
In the early 1920s, Irish priests of the Order of the Holy Ghost established their mission in southern Nigeria. Later St. Patrick's Society for Foreign Missions, dedicated on March 17, 1932, became one of many Catholic groups in Nigeria providing education both religious and secular.
These days Catholics in the country number some 20 million, and Nigerian seminaries send their ordinates all over the world to serve as priests. In fact, since numbers of clergy in Ireland have long been in decline, Nigerian priests have recently been assigned to churches there.
Though St. Patrick's Day is not an official public holiday in Nigeria, plenty of Guinness stout will be consumed anyway. It's the second most popular beer in the country, brewed with sorghum or maize instead of the European recipe's barley, and packs a 7.5 percent alcohol content.
And "Irish diplomats of course celebrate St. Patrick's Day," says Eoghan McSwiney, deputy head of mission at the Embassy of Ireland in Abuja. "The Embassy organizes high-profile St. Patrick's Day celebrations in the capital Abuja, and in Lagos, as well in Accra, Ghana. We are joined by friends and colleagues from the diplomatic corps and from the highest levels of the Nigerian public and private sector."
There is one big difference from American St. Patrick's Day celebrations, though, and it's not green bagels. In Nigeria, says McSwiney, "We don't organize a parade."
www.npr.org/…/how-did-st-patr…

March 17 Saint Patrick Bishop, Apostle of Ireland (373-464)

If the virtue of children reflects honor on their parents, much more justly is the name of Saint Patrick rendered illustrious by the innumerable lights of sanctity which shone in the Church of Ireland during many ages, and by the colonies of Saints with which it peopled many foreign countries. The Apostle of Ireland was born in Scotland towards the close of the fourth century, in a village which seems to be the present-day Scotch town of Kilpatrick, between Dumbarton and Glasgow. He calls himself both a Briton and a Roman, that is, of mixed extraction, and says his father was of a good family named Calphurnius. Some writers call his mother Conchessa, and say she was the niece of Saint Martin of Tours.
In his sixteenth year he was carried into captivity in Ireland by barbarians. There he was obliged to shepherd cattle on the mountains and in the forests, in hunger and nakedness, amid snow, rain, and ice. The young man had recourse to God with his whole heart, in fervent prayer and fasting, and from that time faith and the love of God acquired a constantly renewed strength in his tender soul. After six months spent in slavery, Saint Patrick was admonished by God in a dream to return to his own country, and was informed that a ship was then ready to sail there. He went at once to the seacoast, though at a great distance, and found the vessel, but he could not obtain his passage — probably for want of money. Patrick was returning to his hut, praying as he went, when the sailors, though pagans, called him back and took him on board.
Some years afterwards he was again taken captive, but recovered his liberty after two months. While he was at home with his parents, God manifested to him, by divers visions, that He destined him for the great work of the conversion of Ireland. His biographers say that after his second captivity he traveled into Gaul and Italy, and saw Saint Martin, Saint Germanus of Auxerre, and Pope Saint Celestine, and that he received his mission and the apostolical benediction from this Pope, who died in 432. It is certain that he spent many years in preparing himself for his sacred calling. Great opposition was raised to his episcopal consecration and mission, both by his own relatives and by the clergy. They made him great offers in order to detain him among them, and endeavored to affright him by exaggerating the dangers to which he exposed himself amid the enemies of the Romans and Britons, who did not know God. All these temptations cast the Saint into great perplexity; but the Lord, whose Will he consulted by earnest prayer, supported him and he persevered in his resolution.
He therefore left his family, sold his birthright and dignity, and consecrated his soul to God, to serve strangers and carry His name to the ends of the earth. In this disposition he passed into Ireland, to preach the Gospel where the worship of idols still generally reigned. He traveled over the island, penetrating into the remotest corners, and such was the fruit of his preaching and sufferings that he baptized an infinite number of persons. Everywhere he ordained clergymen, induced women to live in holy widowhood and continence, consecrated virgins to Christ, and founded monasteries, not without many persecutions.
Saint Patrick held several councils to regulate the discipline of the Church he had planted. Saint Bernard and the tradition of the country testify that he fixed his metropolitan see at Armagh. He established other bishops, as appears by the acts of a council and various other documents. He not only converted the whole country by his preaching and wonderful miracles, but also cultivated this vineyard with so fruitful a benediction from heaven as to render Ireland a flourishing garden in the Church of God, and a land of Saints. He converted and baptized the kings of Dublin and Munster and the seven sons of the king of Connaught, with the majority of their subjects, and before his death almost the whole island. He founded three monasteries and filled the countryside with churches and schools of piety and learning. He died and was buried at Down in Ulster. His body was found there in a church of his name in 1185, and moved to another part of the same church.
Reflection. By the instrumentality of Saint Patrick the Faith remained for long centuries as fresh in Ireland as when it was first planted. Ask him to obtain for you the special grace his children receive: to prefer the loss of every earthly good to the least compromise in matters of faith.
Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).