Sacred Heart of Jesus, 7 June 2024, Solemnity Sunday 9. ‘Fear nothing. I will reign in spite of my enemies and anyone who tries to oppose me", said the Sacred Heart of Jesus to St Margaret Mary Alacoque and in the Gospel: “And those enemies of mine who did not want me to be their king, bring them here and kill them before me”. St Luke, XIX, 27
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So we do when we accept the secular state, divorce, abortion, civil unions for homosexuals and the many anti-Christian or non-Christian things that are present.
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And then the modernists don't want it either, one only has to read the changes that the reformers made in the prayers of the feast of Christ the King, (Oration, Super Oblata, postcommunio) to be convinced or to discover that the two stanzas always in the splendid hymn Te saeculorum Principem of the vespers of the feast in which the temporal nature of Christ's reign is manifested, were simply DELETED in the Liturgia Horarum of 2002. Here are these two stanzas:
Te nationum Præsides Te the rulers of nations
Honore tollant publico, exalt with public honour,
Colant magistri, judices, Let masters and judges reverence Thee,
Leges et artes exprimant. Let the laws and the arts express Thee.
Submissa regum fulgeant Let the insignia shine forth
Tibi dicata insignia: of kings consecrated to Thee:
Mitique sceptro patriam and to Thy mild sceptre subject the homeland
Domosque subde civium. and the houses of citizens.
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In the new liturgical calendar, then, the feast of Christ the King has been moved to the end of November, to the last Sunday of the liturgical year, after the one on which the Gospel of the end of the world is read. This shift seems to mean that this kingdom will be there after Christ's last judgement and thus distorts the meaning of the feast, which means that his kingdom must be there hic et nunc, here and now.
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What will happen?
Jesus Christ Himself tells us, in the parable of the mines: Luke, XIX, 12 He said: ‘A man of noble birth departed to a far country to receive a royal title and then to return...14 But his citizens hated him and sent an embassy after him saying: We do not want him to come and reign over us... 27 And those enemies of mine who did not want me to be their king, bring them here and kill them before me."
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So if we do not want to end up like this, let us at least recite and apply that other part of the hymn which says: Te nos ovántes ómnium Regem suprémum dícimus. (We joyfully acclaim you King sovereign of all).
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CONSECRATION OF MANKIND TO THE SACRED HEART OF JESUS
O sweetest Jesus, O Redeemer of mankind, look upon us humbly prostrate before your altar. We are yours, and we wish to be yours; and to live more closely united to you, behold that each one of us today spontaneously consecrates himself to your Most Sacred Heart. Many, alas, never knew you; many, despising your commandments, repudiated you. O most gracious Jesus, have mercy on one and all, and draw all to your most Sacred Heart. O Lord, be the King not only of the faithful who never departed from you, but also of those prodigal children who forsook you; let these, as soon as possible, return to their father's house, lest they die of misery and hunger. Be the King of those who live in deception and error, or by discord separated from you; call them back to the harbour of truth, to the unity of faith, that they may soon be made one fold under one shepherd.
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(Deleted part) [BE THE KING FINALLY OF ALL THOSE WHO ARE AWAY IN THE DARKNESS OF IDOLATRY AND ISLAMISM; AND DO NOT RECALL THEM ALL TO THE LIGHT AND YOUR KINGDOM. LOOK AT LAST WITH AN EYE OF MERCY UPON THE CHILDREN OF THAT PEOPLE WHO WERE ONCE THE BELOVED; LET THE BLOOD ALREADY INVOKED UPON THEM DESCEND UPON THEM, AS A LAVISH REDEMPTION OF LIFE. ]
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Grant, O Lord, safety and secure liberty to your Church, grant to all peoples the tranquillity of order. Let this one voice resound from one end of the earth to the other: Praise be to that divine Heart from which our health came; to him be sung glory and honour for ever and ever. So be it.
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The Huguenot, destructive fury of the modernists is manifested not only in the suppression of two stanzas of the hymn to Christ the King on his feast day, but also in the suppression of the part put in brackets, in capitals, of the act of consecration of mankind to the Sacred Heart of Jesus desired by Pius XI in 1925.
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Modernists, therefore, no longer pray for idolaters, Muslims and Jews to convert and have Christ as King.
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Now that is true charity!