Ten years of abuse of power because Bergoglio is not Pope. Woe to his accomplices who have passively or actively collaborated in Bergoglio's rebellion against God and against the immutable teachings of the Church!
And the devil who deceived them was thrown into the lake of fire and sulfur, where also are the beast and the false prophet; and they will be tormented day and night forever and ever. Revelation 20:10

John Damascene (Optional Memorial)
—
Ada of Le Mans
Adelmann of Beauvais
Adolph Kolping
Anno II
Apro
Barbara
Bernardo degli Uberti
Bertoara of Bourges
Christian of Prussia
Christianus
Clement of Alexandria
Cyran of Brenne
Eraclius
Felix of Bologna
Francis Galvez
Giovanni Calabria
Heraclas of Alexandria

Ioannes Hara Mondo
Jerome de Angelis
John the Wonder Worker
Maruthas
Melitus of Pontus
Osmund of Salisbury
Pietro Tecelano
Prudens
Sigiranus
Simon Yempo
Sola
Theophanes
—
Martyred in the Spanish Civil War
Eulogio Álvarez López
Ezequiel Álvaro de La Fuente
Francisco de la Vega González
Jacinto García Chicote
Robustiano Mata Ubierna

@SHJ-IHM Yes I very much agree with you because none of us -- except those charged by God with the authority, the grace of state and the divine mandate to do so when the time comes -- can claim certitude regarding the current state of the Papacy, simply because it would require a canonical inquiry involving the internal forum to determine whether the heresy is formal and obdurate, and is held in a manner that is knowingly and defiantly contrary to Church doctrine.

For example, this past month Francis sternly rebuked some Germans who left the Synod apparently because it wasn't progressive enough for them, and he told them that they risk severing themselves from the Universal Church.

This was an apparent (and rare) fit of (seeming?) "sanity" in the midst of spreading doctrinal and moral confusion for years. But it's an example of why he would need to be cross-examined to see if his adherence to apparent heresy is formal and obdurate, or simply misguided (and scandalous) interpretations of how to apply Catholic doctrine to sinners, for which he must publicly repent and make reparation.

Such inquiries are reserved for in-depth examination and proper canonical proceedings, even more so because it involves a Pope -- or several. The consequences of which are unimaginably complex and far-reaching, and would touch upon all the legislative acts of his Office, his appointments, etc. So a canonical inquiry is needed.

That is not to say that we are not obliged to denounce error and remedy it according to our capacity to do so, and to educate ourselves and be fully informed on Catholic doctrine in order not to be led astray.

We must also continue our resistance in all appropriate forms, in order to preserve that which we have received from the Church of the Ages. No Pope can force us to abandon that, and we will not.

So, as the article says by way of summary: If the See of Peter is/is not vacant, it doesn't change a thing about what we must do right now: preserve Tradition, denounce and resist heresy, and hold fast the Faith which we have received....

And we must just keep on doing it as faithful Catholics!

God will certainly make everything clear in a manner which only His Omnipotence is capable of.... at the time He has chosen to do so.

Blessed Advent....!

Here in this place, new light is streaming
now is the darkness vanished away,
see, in this space, our fears and our dreamings,
brought here to you in the light of this day.

Gather us in the lost and forsaken
gather us in the blind and the lame;
call to us now, and we shall awaken
we shall arise at the sound of our name.

We are the young – our lives are a mystery
we are the old – who yearns for your face.
we have been sung throughout all of history
called to be light to the whole human race.

Gather us in the rich and the haughty
gather us in the proud and the strong
give us a heart so meek and so lowly
give us the courage to enter the song.

Here we will take the wine and the water
here we will take the bread of new birth
here you shall call your sons and your daughters
call us anew to be salt of the earth.

Give us to drink the wine of compassion
give us to eat the bread that is you
nourish us well and teach us to fashion
lives that are holy and hearts that are true.
Give us to eat the bread that is you
Nourish us well and teach us to fashion
Lives that are holy and hearts that are true
Not in the dark of buildings confining
Not in some heaven light years away
But here in this place the new light is shining
Now is the kingdom, now is the day
Gather us in and hold us forever
Gather us in and make us your own
Gather us in, all peoples together
Fire of love in our flesh and our bones
Fire of love in our flesh and our bones

Overview 1 - The life and writings of the Servant of God Luisa Piccarreta (excerpts cited from the doctoral dissertation, bearing the seals of approval of the Pontifical University of Rome) • Luisa, in obedience to ecclesial authority, begins write (February 28, 1899) • The Christmas Novena (1882) • 36 Volumes (February 28, 1899 - December 28, 1938) • The Hours of the Passion of Our Lord Jesus Christ (1913-1914) • Published letters (August 8, 1914 - April 4, 1946) • Twenty-one published letters from St. Hannibal to Luisa (May 20, 1924 to May 5, 1927). • Notebook of Childhood Memories (completed July 15, 1926) • The Blessed Virgin Mary in the Kingdom of the Divine Will (completed May 6, 1930) • The Pious Pilgrimage of the Soul in the Divine Will (popularly referred to as The Rounds) 2. Public and Private Revelation (CCC 66; Card. Joseph Ratzinger) Luisa’s prophetic revelations 3. The Divine Will in God and in Creation 4. The operation of the Divine Will in the human soul before Original Sin 5. The propensity of the human soul in the eternal Word of God, the firstborn of all creatures (Jn. 1,1-3; Col. 1,17; Col. 1,15; Heb. 1,3; Phil. 2,6-11), and the beginning of all creation (Col. 1,15; Rev 3,14) • The eternal influence of Christ’s humanity • Theandric acts 6. The human soul’s impairment after Original Sin (Athanasius, Basil, Pseudo-Didymus, Ambrose, Ambrosiaster, Chrysostom, Augustine and Aquinas; Council of Trent; CCC 402-412) • The operation of the Divine Will in the human will after Original Sin, Christ’s work of Redemption and his sending forth of the Holy Spirit (Acts 2:1-4; Jn. 16:12) • The seven Sacraments, the Holy Spirit’s seven gifts and the Christian virtues • The human will’s propensity to expand, sanctify and cooperate with the Divine Will • The traditional modes of prayer and action: purgation, illumination and unification • Divinization and eastern monasticism 7. The third Christian Millennium of unifications and a New Pentecost (Ss. Pope John XXIII and John Paul II) • God’s multiform gifts reserved for and actualized in the End Times • The human will’s operation in the new and eternal mode of prayer and action • Divinization and the gift of Living in the Divine Will • Created and uncreated grace • Jesus’ Real Presence and Real Life • The human will’s timeless and universal influence • The four fundamental prayers in the Divine Will: the Prevenient Act, the Actual Act, the Rounds and the meditation on Jesus’ Passion • The restoration of prelapsarian holiness • 5.2.6 Increased accidental glory of the angels and saints • 5.2.7 The new hierarchy in heaven formed by the Blessed Virgin Mary • The individual and universal reign of the Divine Will on earth: fulfillment of the Pater Noster 8. Practical steps to living in the Divine Will • Admitting • Advancing • Anchoring • Actualizing 9. The Era of Peace 10. The Final Coming of Christ