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In Scripture God forbade making covenants with pagans and unbelievers in both the Old and New Testaments.

In 2007 Quoting Soloviev, Cardinal Biffi said "the Antichrist presents himself as pacifist, ecologist and ecumenist."

Exodus 34:11-16

Douay-Rheims 1899 American Edition

11 Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.

12 Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:

13 But destroy their altars, break their statues, and cut down their groves:

14 Adore not any strange god. The Lord his name is Jealous, he is a jealous God.

15 Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.

16 Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.



Daniel 9:27

Douay-Rheims 1899 American Edition

And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.



Anyone who does not proclaim that Salvation comes only from Jesus is not a Christian. Monsignor Marian Eleganti.


Matthew 10:14
New Catholic Bible
If anyone will not welcome you or listen to your message, shake the dust from your feet[a] as you leave that house or town.

Matthew 10:14 Shake the dust from your feet: a symbolic act practiced by the Pharisees when they left an unclean Gentile area. Here it represents a solemn warning to those who reject God’s message.

Bergoglio's apostate declaration that "all religions are a path to God" has its roots in Argentina
The apostate Jorge Bergoglio making a pact with the Protestants supporting the statutes of the Parliament of Religions in Argentina.





No Greater Enemy of Our Lady Than Modern Ecumenism: Priest and Martyr Maximilian Kolbe







Anne Catherine Emmerich's prophecy: “ They were building a great, strange, and extravagant Church. Everyone was to be admitted in it in order to be united and have equal rights: Evangelicals, Catholics sects of every description. Such was to be the new Church…But God had other designs…”


A Temple for a New World Religion

Scalfari: Francis’ Goal Is One World Religion

“For Francis, God is unique and not Christian, there is only one world religion.”



Revelation 18:4

Douay-Rheims 1899 American Edition

4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues.

St. Vincent of Lérins (†445)

"When a foulness invades the whole Church . . . We must return to the Church of the past."
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Remember that the Marxist, Mason, homosexual activist and cover-up of pedophile priests Jorge Mario Bergoglio considers the True Biblical God and the Church founded by Christ "oppressors" that must be destroyed and replaced to make way for a new 'inclusive' apostate 'church'.

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Recordemos que el marxista, masón, activista homosexual y encubridor de sacerdotes pedófilos Jorge Mario Bergoglio considera al Verdadero Dios bíblico y a la Iglesia fundada por Cristo “opresores” que deben ser destruidos y reemplazados para dar paso a una nueva “iglesia” apóstata “inclusiva”.

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Ricordiamo che Jorge Mario Bergoglio, marxista, massone, attivista omosessuale e occultatore di preti pedofili, considera il vero Dio biblico e la Chiesa fondata da Cristo "oppressori" che devono essere distrutti e sostituiti per far posto a una nuova "chiesa" apostata e "inclusiva".

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Rappelons que le marxiste, franc-maçon, activiste homosexuel et dissimulateur de prêtres pédophiles Jorge Mario Bergoglio considère le véritable Dieu biblique et l'Église fondée par le Christ comme des « oppresseurs » qui doivent être détruits et remplacés pour faire place à une nouvelle « église » apostate « inclusive ».

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Pamiętajmy, że marksista, mason, aktywista homoseksualny i osoba tuszująca przypadki księży pedofilów, Jorge Mario Bergoglio uważa Prawdziwego Boga Biblijnego i Kościół założony przez Chrystusa za „ciemiężców”, których należy zniszczyć i zastąpić, aby zrobić miejsce dla nowego, „inkluzywnego”, odstępczego „kościoła”.

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Lembre-se de que o marxista, maçom, ativista homossexual e acobertador de padres pedófilos Jorge Mario Bergoglio considera o Verdadeiro Deus Bíblico e a Igreja fundada por Cristo "opressores" que devem ser destruídos e substituídos para dar lugar a uma nova "igreja" apóstata "inclusiva".

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Denken Sie daran, dass der Marxist, Freimaurer, homosexuelle Aktivist und Vertuscher pädophiler Priester Jorge Mario Bergoglio den wahren Gott der Bibel und die von Christus gegründete Kirche als „Unterdrücker“ betrachtet, die zerstört und ersetzt werden müssen, um einer neuen „inklusiven“, abtrünnigen „Kirche“ Platz zu machen.

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What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? 2 Corinthians 6:15
14Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
2 Thessalonians 1:8-9
He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might
Rev 12:17 Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.

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Saint Thomas Aquinas declared that anyone who worshipped the tomb of Muhammad would be considered an apostate.
1 Kings 19:14-18
Douay-Rheims 1899 American Edition
14 With zeal have I been zealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant: they have destroyed thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.
15 And the Lord said to him: Go, and return on thy way through the desert to Damascus: and when thou art come thither, thou shalt anoint Hazael to be king over Syria.
16 And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.
17 And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.
18 And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him kissing the hands.

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SHJ-IHM

On the other hand...He might not be worshipping but just posing for the cameras.

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When Solomon fell into apostasy, he made illicit pacts with pagans who worshipped the false gods of their pagan wives and received payment of 666 talents.
The Book of Revelation compares Solomon's apostasy with the covenant made by the Beast.
Revelation 13:18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.

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Quoting Soloviev, the Cardinal said "the Antichrist presents himself as pacifist, ecologist and ecumenist."
"He will convoke an ecumenical council and will seek the consensus of all the Christian confessions, granting something to each one. The masses will follow him, with the exception of small groups of Catholics, Orthodox and Protestants,"

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Exodus 23:32 You shall make no covenant with them or with their gods.
Judges 2:2
and you are not to make a covenant with the people of this land, but you shall tear down their altars.' Yet you have not obeyed My voice. What is this you have done?
"A Catholic apostatizes from Christianity, either privatively (by merely renouncing all belief in Christ), or contrarily (by taking up some form of unbelief, such as indifferentism..." (McHugh, Callan, Moral Theology, 835).

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Exodus 23:32 You shall make no covenant with them or with their gods.

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Remig.: Sodom and Gomorrah are especially mentioned, to shew that those sins which are against nature are particularly hateful to God, for which the world was drowned with the waters of the deluge, four towns were overthrown, and the world is daily afflicted with manifold evils.
Remigio
Pone especialmente el ejemplo de los habitantes de Sodoma y de Gomorra, para darnos a entender que los pecados más detestables a los ojos de Dios, son los pecados contra la naturaleza, pecados que motivaron la destrucción del mundo entero ( Gén 6), mediante las aguas del diluvio ( Gén 19) y de los cuales proceden diferentes males que afligen el mundo todos los días.

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Rabanus:
They then who have despised the teaching of these doctors, turn upon themselves all the toils and dangers and anxieties of the Apostles as a witness to their damnation. And lest it should seem a slight thing not to receive the Apostles, He adds, "verily I say unto you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city."
Jerome: Because to the men of Sodom and Gomorrah no man had ever preached; but this city had been preached to and had rejected the Gospel.

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Jerome: Also they shake off the dust as a testimony of the Apostles' toil, that in preaching the Gospel they had come even so far, or as a token that from those that rejected the Gospel they would accept nothing, not even the necessaries of life.

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San Jerónimo
El polvo que se sacude de los pies es un testimonio de celo apostólico, de su entrada en la ciudad y de que la predicación ha llegado hasta ellos.

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Rabano: Y aquellos que desprecian la enseñanza de los Apóstoles, convierten en testimonio de su propia condenación, sus trabajos, sus peligros y sus preocupaciones. Lo contrario sucede a los que reciben la palabra: sacan lecciones de humildad de las aflicciones y cuidados que sufren por ellos, quienes les evangelizan. Y para que no piensen, de que es una falta ligera el no recibir a los Apóstoles, añade: "En verdad os digo, que Sodoma y Gomorra, serán tratadas con menos rigor en el día del juicio, que esa ciudad".
San Jerónimo
Porque no se predicó a Sodoma y Gomorra y a esta ciudad se predicó y no quiso recibir el Evangelio.

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Catena Aurea
Hilary: The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given. For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom. Upon such as rejected the precepts of the heavenly kingdom an eternal curse is left by the departure of the Apostles, and the dust shaken from their feet; "And whosoever shall not receive you, not hear your [p. 378] words, "when ye go out of that house, or that town, cast the dust off your feet." For he that lives in any place seems to have a kind of fellowship with that place. By the casting the dust off the feet, therefore all that belonged to that house is left behind, and nothing of healing or soundness is borrowed from the footsteps of the Apostles having trod their soil.

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San Hilario, in Matthaeum, 10
Los Apóstoles saludan la casa con el deseo de la paz; pero no la dan, sino más bien la expresan. Es ciertamente propio de las entrañas misericordiosas del Señor, el que no vaya la paz, sino a aquella casa que es digna de ella. Pero si la casa no merece recibirla, el ministerio de la paz divina quedará encerrado dentro de la conciencia de los Apóstoles y sobre aquellos que despreciaron los mandatos divinos de Cristo, caerá la maldición eterna, significada por la salida de los Apóstoles y por el acto de sacudir el polvo de sus pies, de donde sigue: "Y si alguno no os recibiere y no oyere vuestras palabras, salid fuera de su casa y de su ciudad y sacudid el polvo de vuestros pies". Porque continuando en el mismo lugar, parecerá que conserváis relaciones con los que viven en él y sacudiendo el polvo de los pies, todo su pecado queda en su casa y ningún resultado tendrá para su salvación el seguir habitando en ella los Apóstoles.

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Chrys.: How then did Christ Himself abide with the publican? Because he was made worthy by his conversion; for this command that he should be worthy, had respect not to their rank, but to their furnishing food. For if he be worthy he will provide them with food, especially when they need no more than bare necessaries. Observe how though He stripped them of all property, He supplied all their wants, suffering them to abide in the houses of those whom they taught. For so they were both themselves set free from care, and convinced men that it was for their salvation only that they had come, seeing they carried nothing about with them, and desired nothing beyond necessaries. And they did not lodge at all places indiscriminately, for He would not have them known only by their miracles, but much more by their virtues. But nothing is a greater mark of virtue, than to discard superfluities.

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Gloss., interlin.: As much as to say, Pray ye for peace upon the master of the house, that all resistance to the truth may be pacified.
Jerome: Here is a latent allusion to the form [p. 377] of salutation in Hebrew and Syriac; they say Salemalach, or Salamalach, for the Greek,, or Latin, Ave; that is, 'Peace be with you.' The command then is, that on entering any house they should pray for peace for their host; and, as far as they may be able, to still all discords, so that if any quarrel should arise, they, who had prayed for peace should have it - others should have the discord; as it follows, "And if that house be worthy, your peace shall rest upon it; but if it be not worthy, your peace shall return to you again."

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Catena Aurea Mt 10:14
Jerome: The Apostles, on entering a strange town, could not know of each inhabitant what sort of man he was; they were to choose their host therefore by the report of the people, and opinion of the neighbours, that the worthiness of the preacher might not be disgraced by the ill character of his entertainer.

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San Jerónimo
No podían los Apóstoles al entrar en una ciudad nueva para ellos, saber lo que esa ciudad era; por esta razón debían fijarse para la elección de la hospitalidad en la opinión del pueblo y en el juicio de los vecinos, a fin de que no fuese comprometida la dignidad apostólica, por parte de aquel que los recibía.

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San Juan Crisóstomo, homiliae in Matthaeum, hom. 32,5
¿Por qué razón, pues, permaneció el Señor en casa de un publicano? Sin duda, porque lo merecía el publicano por su conversión. Y no sólo cedió en utilidad de los Apóstoles esta determinación del Señor, sino que contribuyó hasta en el modo de ser tratados. Porque si es digno del Evangelio el dueño de la casa, indudablemente dará a los Apóstoles cuanto necesiten, especialmente si éstos no exigen más que lo puramente necesario. Observemos, pues, cómo al mismo tiempo que Jesús despoja a sus discípulos de todas las cosas se las da todas, permitiéndoles la estancia en la casa de aquellos a quienes enseñaban. De esta manera quedaban los Apóstoles libres de todo cuidado y persuadían a los demás de que el objeto de su venida a sus casas era su salvación, puesto que si ellos nada llevaban consigo, tampoco exigían más que lo necesario, ni entraban indistintamente en todas las casas: quería el Señor que se distinguiesen sus discípulos más bien por la virtud, que por el poder de hacer milagros y no hay cosa en que más brille la virtud, que en no usar de lo superfluo.

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Glosa
Como si dijera: pedid la paz para vuestro huésped, a fin de adormecer toda repugnancia en contra de la verdad.
San Jerónimo
Estas palabras son las que usaban los griegos y los sirios al saludar, porque la palabra hebrea y siríaca a la vez salamalach o salemalach, esto es, la paz sea contigo, corresponde a la griega Chaere (Caire) y a la latina Ave. Este es el precepto del Señor: al entrar en una casa pedid la paz para esta casa y (en cuanto está de vuestra parte), calmad las luchas y las discordias. Si sufrís alguna contradicción, vosotros tendréis la recompensa por la paz que habéis ofrecido, mientras que los que rehusaron la paz, tendrán la guerra, según las palabras: "Y si la casa fuere ciertamente digna, la paz vendrá sobre ella y si no lo fuere, la paz volverá a vosotros.

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