Gloria.TV News on the 8th of October 2014 Vengeance From Heaven: Ron and Mavis Pirola, an elderly couple from Sydney, attending the ongoing Synod of Bishops, has told the audience that parishes should …More
Gloria.TV News on the 8th of October 2014
Vengeance From Heaven: Ron and Mavis Pirola, an elderly couple from Sydney, attending the ongoing Synod of Bishops, has told the audience that parishes should welcome same-sex couples, following the example of parents who invite their son and his male partner to their home for Christmas. But Holy Writ, especially Saint Paul, strongly condemns homosexual behavior. The Old Testament and Church tradition consider such acts among the sins which cry to heaven for vengeance (Gen 17:20-21)
True Renewal: Holy Name of Jesus Parish in Brooklyn, New York, was built with an exquisitely decorated interior. But in 1980 the sanctuary was destroyed. A single crucifix was left on a blank flat, surrounded by what people were referring to as ‘upside down hockey sticks’. But this past spring the church was returned to its former beauty. Before an average of two new families per month registered with the parish compared to twenty-eight that have been gained just …More
Vengeance From Heaven: Ron and Mavis Pirola, an elderly couple from Sydney, attending the ongoing Synod of Bishops, has told the audience that parishes should welcome same-sex couples, following the example of parents who invite their son and his male partner to their home for Christmas. But Holy Writ, especially Saint Paul, strongly condemns homosexual behavior. The Old Testament and Church tradition consider such acts among the sins which cry to heaven for vengeance (Gen 17:20-21)
True Renewal: Holy Name of Jesus Parish in Brooklyn, New York, was built with an exquisitely decorated interior. But in 1980 the sanctuary was destroyed. A single crucifix was left on a blank flat, surrounded by what people were referring to as ‘upside down hockey sticks’. But this past spring the church was returned to its former beauty. Before an average of two new families per month registered with the parish compared to twenty-eight that have been gained just …More
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"The Old Testament and Church tradition consider such acts among the sins which cry to heaven for vengeance (Gen 17:20-21)
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Testimonianza dei coniugi Ron (Romano) e Mavis Pirola (Sydney, Australia)
Fifty-seven years ago, I looked across a room and saw a beautiful young woman. We came to know each other over time and eventually took the huge step of committing ourselves to each other in marriage. We soon found that living our new life together was extraordinarily complex. Like all marriages, we have had wonderful times …More
Testimonianza dei coniugi Ron (Romano) e Mavis Pirola (Sydney, Australia)
Fifty-seven years ago, I looked across a room and saw a beautiful young woman. We came to know each other over time and eventually took the huge step of committing ourselves to each other in marriage. We soon found that living our new life together was extraordinarily complex. Like all marriages, we have had wonderful times together and also times of anger, frustration and tears and the nagging fear of a failed marriage. Yet here we are, 55 years married and still in love. It certainly is a mystery.
That attraction that we first felt and the continued bonding force between us was basically sexual. The little things we did for each other, the telephone calls and love notes, the way we planned our day around each other and the things we shared were outward expressions of our longing to be intimate with each other.
As each of our four children arrived, it was an exhilarating joy for which we still thank the Lord daily. Of course, the complexities of parenting had great rewards and challenges. There were nights when we would lie awake wondering where we had gone wrong.
Our faith in Jesus was important to us. We went to Mass together and looked to the Church for guidance. Occasionally we looked at Church documents but they seemed to be from another planet with difficult language1 and not terribly relevant to our own experiences.
In our life’s journey together, we were primarily influenced through involvement with other married couples and some priests, mainly in lay spirituality movements, particularly Équipes Notre Dame and Worldwide Marriage Encounter.2 The process was one of prayerful listening to each others’ stories and of being accepted and affirmed in the context of Church teaching. There was not much discussion about natural law but for us they were examples of what Pope John Paul would later refer to as one of the Church’s major resources for evangelization.3
Gradually we came to see that the only feature that distinguishes our sacramental relationship from that of any other good Christ-centred relationship is sexual intimacy and that marriage is a sexual sacrament with its fullest expression in sexual intercourse. We believe that until married couples come to reverence sexual union as an essential part of their spirituality it is extremely hard to appreciate the beauty of teachings such as those of Humanae Vitae. We need new ways and relatable language to touch peoples’ hearts.
As the Instrumentum laboris suggests, the domestic church has much to offer the wider Church in its evangelizing role.4 For example, the Church constantly faces the tension of upholding the truth while expressing compassion and mercy. Families face this tension all the time.
Fifty-seven years ago, I looked across a room and saw a beautiful young woman. We came to know each other over time and eventually took the huge step of committing ourselves to each other in marriage. We soon found that living our new life together was extraordinarily complex. Like all marriages, we have had wonderful times together and also times of anger, frustration and tears and the nagging fear of a failed marriage. Yet here we are, 55 years married and still in love. It certainly is a mystery.
That attraction that we first felt and the continued bonding force between us was basically sexual. The little things we did for each other, the telephone calls and love notes, the way we planned our day around each other and the things we shared were outward expressions of our longing to be intimate with each other.
As each of our four children arrived, it was an exhilarating joy for which we still thank the Lord daily. Of course, the complexities of parenting had great rewards and challenges. There were nights when we would lie awake wondering where we had gone wrong.
Our faith in Jesus was important to us. We went to Mass together and looked to the Church for guidance. Occasionally we looked at Church documents but they seemed to be from another planet with difficult language1 and not terribly relevant to our own experiences.
In our life’s journey together, we were primarily influenced through involvement with other married couples and some priests, mainly in lay spirituality movements, particularly Équipes Notre Dame and Worldwide Marriage Encounter.2 The process was one of prayerful listening to each others’ stories and of being accepted and affirmed in the context of Church teaching. There was not much discussion about natural law but for us they were examples of what Pope John Paul would later refer to as one of the Church’s major resources for evangelization.3
Gradually we came to see that the only feature that distinguishes our sacramental relationship from that of any other good Christ-centred relationship is sexual intimacy and that marriage is a sexual sacrament with its fullest expression in sexual intercourse. We believe that until married couples come to reverence sexual union as an essential part of their spirituality it is extremely hard to appreciate the beauty of teachings such as those of Humanae Vitae. We need new ways and relatable language to touch peoples’ hearts.
As the Instrumentum laboris suggests, the domestic church has much to offer the wider Church in its evangelizing role.4 For example, the Church constantly faces the tension of upholding the truth while expressing compassion and mercy. Families face this tension all the time.
Take homosexuality as an example. Friends of ours were planning their Christmas family gathering when their gay son said he wanted to bring his partner home too. They fully believed in the Church’s teachings and they knew their grandchildren would see them welcome the son and his partner into the family. Their response could be summed up in three words, ‘He is our son’.
What a model of evangelization …More
Take homosexuality as an example. Friends of ours were planning their Christmas family gathering when their gay son said he wanted to bring his partner home too. They fully believed in the Church’s teachings and they knew their grandchildren would see them welcome the son and his partner into the family. Their response could be summed up in three words, ‘He is our son’.
What a model of evangelization for parishes as they respond to similar situations in their neghbourhood! It is a practical example of what the Instrumentum laboris says concerning the Church’s teaching role and its main mission to let the world know of God’s love.5
In our experience, families, the domestic churches, are often the natural models of the open doors for churches of which Gaudium Evangelii speaks.6
What a model of evangelization for parishes as they respond to similar situations in their neghbourhood! It is a practical example of what the Instrumentum laboris says concerning the Church’s teaching role and its main mission to let the world know of God’s love.5
In our experience, families, the domestic churches, are often the natural models of the open doors for churches of which Gaudium Evangelii speaks.6
5 more comments from AMarina
A divorced friend of ours says that sometimes she doesn’t feel fully accepted in her parish. However, she turns up to Mass regularly and uncomplainingly with her children. For the rest of her parish she should be a model of courage and commitment in the face of adversity. From people like her we learn to recognize that we all carry an element of brokenness in our lives. Appreciating our own brokenness …More
A divorced friend of ours says that sometimes she doesn’t feel fully accepted in her parish. However, she turns up to Mass regularly and uncomplainingly with her children. For the rest of her parish she should be a model of courage and commitment in the face of adversity. From people like her we learn to recognize that we all carry an element of brokenness in our lives. Appreciating our own brokenness helps enormously to reduce our tendency to be judgemental of others which is such a block for evangelisation.
We know an elderly widow who lives with her only son. He is in his forties and has Down syndrome and schizophrenia. She cares for him inspiringly and her only expressed fear is who will care for him when she is no longer able.
Our lives are touched by many such families. These families have a basic understanding of what the Church teaches. They could always benefit from better teaching and programs …More
We know an elderly widow who lives with her only son. He is in his forties and has Down syndrome and schizophrenia. She cares for him inspiringly and her only expressed fear is who will care for him when she is no longer able.
Our lives are touched by many such families. These families have a basic understanding of what the Church teaches. They could always benefit from better teaching and programs. However, more than anything they need to be accompanied on their journey, welcomed, have their stories listened to, and, above all, affirmed.7
Our lives are touched by many such families. These families have a basic understanding of what the Church teaches. They could always benefit from better teaching and programs. However, more than anything they need to be accompanied on their journey, welcomed, have their stories listened to, and, above all, affirmed.7
The Instrumentum laboris notes that the beauty of human love mirrors the divine love as recorded in biblical tradition in the prophets. But their family lives were chaotic and full of messy dramas. Yes, family life is ‘messy’. But so is parish, which is the ‘family of families’.
The Instrumentum laboris questions how ‘the clergy [could] be better prepared … in … presenting the documents of the …More
The Instrumentum laboris notes that the beauty of human love mirrors the divine love as recorded in biblical tradition in the prophets. But their family lives were chaotic and full of messy dramas. Yes, family life is ‘messy’. But so is parish, which is the ‘family of families’.
The Instrumentum laboris questions how ‘the clergy [could] be better prepared … in … presenting the documents of the Church on marriage and the family’.8 Again, one way could be by learning from the domestic church. As Pope Benedict XVI said, ‘This demands a change in mindset, particularly concerning lay people. They must no longer be viewed as "collaborators" of the clergy but truly recognized as "co-responsible", for the Church's being and action’.9 That would also require a major attitudinal change for laity.
The Instrumentum laboris questions how ‘the clergy [could] be better prepared … in … presenting the documents of the Church on marriage and the family’.8 Again, one way could be by learning from the domestic church. As Pope Benedict XVI said, ‘This demands a change in mindset, particularly concerning lay people. They must no longer be viewed as "collaborators" of the clergy but truly recognized as "co-responsible", for the Church's being and action’.9 That would also require a major attitudinal change for laity.
We have eight wonderful, unique grandchildren. We pray for them by name daily because daily they are exposed to the distorted messages of modern society, even as they walk down the street to school such messages are on billboards or appear on their smartphones.
A high respect for authority, parental, religious or secular, has long gone. So their parents learn to enter into the lives of their children …More
We have eight wonderful, unique grandchildren. We pray for them by name daily because daily they are exposed to the distorted messages of modern society, even as they walk down the street to school such messages are on billboards or appear on their smartphones.
A high respect for authority, parental, religious or secular, has long gone. So their parents learn to enter into the lives of their children, to share their values and hopes for them and also to learn from them in turn. This process of entering into the lives of our other persons and learning from them as well as sharing with them is at the heart of evangelization. As Pope Paul VI wrote in Evangelii Nuntiandi, ‘The parents not only communicate the Gospel to their children, but from their children they can themselves receive the same Gospel as deeply lived by them.’10 That has certainly been our experience.
A high respect for authority, parental, religious or secular, has long gone. So their parents learn to enter into the lives of their children, to share their values and hopes for them and also to learn from them in turn. This process of entering into the lives of our other persons and learning from them as well as sharing with them is at the heart of evangelization. As Pope Paul VI wrote in Evangelii Nuntiandi, ‘The parents not only communicate the Gospel to their children, but from their children they can themselves receive the same Gospel as deeply lived by them.’10 That has certainly been our experience.
In fact, we resonate with the suggestion of one of our daughters regarding the development of what she calls a nuptial paradigm11for Christian spirituality, one that applies to all people, whether single, celibate or married but which would make matrimony the starting point for understanding mission. It would have a solid biblical and anthropological basis and would highlight the vocational instinct …More
In fact, we resonate with the suggestion of one of our daughters regarding the development of what she calls a nuptial paradigm11for Christian spirituality, one that applies to all people, whether single, celibate or married but which would make matrimony the starting point for understanding mission. It would have a solid biblical and anthropological basis and would highlight the vocational instinct for generativity and intimacy experienced by each person. It would remind us that each of us is created for relationship12 and that baptism in Christ means belonging to his Body, leading us towards an eternity with God who is a Trinitarian communion of love.
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''The couple went on to illustrate this with an example relating to homosexuality. “Friends of ours were planning their Christmas family gathering when their gay son said he wanted to bring his partner home too. They fully believed in the Church’s teachings and they knew their grandchildren would see them welcome the son and his partner into the family. Their response could be summed up in three …More
''The couple went on to illustrate this with an example relating to homosexuality. “Friends of ours were planning their Christmas family gathering when their gay son said he wanted to bring his partner home too. They fully believed in the Church’s teachings and they knew their grandchildren would see them welcome the son and his partner into the family. Their response could be summed up in three words, ‘He is our son’.” This, Ron and Marvis explained, “is a model of evangelization for parishes as they respond to similar situations in their neighbourhood!” vaticaninsider.lastampa.it/…/sinodo-famiglia…
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AMarina 
This is a promotion of Homosexuality what else do you think this is it and inocent comment.
Vengeance From Heaven: Ron and Mavis Pirola, an elderly couple from Sydney, attending the ongoing Synod of Bishops, has told the audience that parishes should welcome same-sex couples, following the example of parents who invite their son and his male partner to their home for Christmas. But …More
Vengeance From Heaven: Ron and Mavis Pirola, an elderly couple from Sydney, attending the ongoing Synod of Bishops, has told the audience that parishes should welcome same-sex couples, following the example of parents who invite their son and his male partner to their home for Christmas. But Holy Writ, especially Saint Paul, strongly condemns homosexual behavior. The Old Testament and Church tradition consider such acts among the sins which cry to heaven for vengeance (Gen 17:20-21)
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THIS IS NOT TRUE THE VIDEO THEY POST IS A WRONG TRASLATION
Here is my translation of this news .
Ron y Mavis Pirola, una pareja de ancianos de Sydney, asistente del Sínodo de los Obispos en curso, ha dicho a la audiencia que las parroquias deben darle la bienvenida a las parejas del mismo sexo, siguiendo el ejemplo de los padres que invitan a su hijo y su pareja homosexual masculina a su casa para …More
THIS IS NOT TRUE THE VIDEO THEY POST IS A WRONG TRASLATION
Here is my translation of this news .
Ron y Mavis Pirola, una pareja de ancianos de Sydney, asistente del Sínodo de los Obispos en curso, ha dicho a la audiencia que las parroquias deben darle la bienvenida a las parejas del mismo sexo, siguiendo el ejemplo de los padres que invitan a su hijo y su pareja homosexual masculina a su casa para Navidad. Pero la Sagrada Escritura, especialmente San Pablo, condena enérgicamente la conducta homosexual. El Antiguo Testamento y la tradición de la Iglesia considerar tales actos entre los pecados que claman venganza al Cielo. (Génesis 17: 20-21)
VIDEO
Here is my translation of this news .
Ron y Mavis Pirola, una pareja de ancianos de Sydney, asistente del Sínodo de los Obispos en curso, ha dicho a la audiencia que las parroquias deben darle la bienvenida a las parejas del mismo sexo, siguiendo el ejemplo de los padres que invitan a su hijo y su pareja homosexual masculina a su casa para Navidad. Pero la Sagrada Escritura, especialmente San Pablo, condena enérgicamente la conducta homosexual. El Antiguo Testamento y la tradición de la Iglesia considerar tales actos entre los pecados que claman venganza al Cielo. (Génesis 17: 20-21)
VIDEO
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''The couple went on to illustrate this with an example relating to homosexuality. “Friends of ours were planning their Christmas family gathering when their gay son said he wanted to bring his partner home too. They fully believed in the Church’s teachings and they knew their grandchildren would see them welcome the son and his partner into the family. Their response could be summed up in three …More
''The couple went on to illustrate this with an example relating to homosexuality. “Friends of ours were planning their Christmas family gathering when their gay son said he wanted to bring his partner home too. They fully believed in the Church’s teachings and they knew their grandchildren would see them welcome the son and his partner into the family. Their response could be summed up in three words, ‘He is our son’.” This, Ron and Marvis explained, “is a model of evangelization for parishes as they respond to similar situations in their neighbourhood!” vaticaninsider.lastampa.it/…/sinodo-famiglia…
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vaticaninsider.lastampa.it/…/sinodo-famiglia…
«La pareja australiana puso como ejemplo un caso que se relaciona con la homosexualidad. «Unos amigos nuestros estaban planeando su reunión familiar para Navidad, cuando su hijo gay les dijo que quería invitar a su compañero. Ellos creían profundamente en las enseñanzas de la Iglesia y sabían que a sus nietos les habría gustado ver que acogían a su …More
vaticaninsider.lastampa.it/…/sinodo-famiglia…
«La pareja australiana puso como ejemplo un caso que se relaciona con la homosexualidad. «Unos amigos nuestros estaban planeando su reunión familiar para Navidad, cuando su hijo gay les dijo que quería invitar a su compañero. Ellos creían profundamente en las enseñanzas de la Iglesia y sabían que a sus nietos les habría gustado ver que acogían a su hijo y a su compañero en la familia. Su respuesta podría ser resumida en tres palabras: “Es nuestro hijo”» Este, explicaron Ron y Mavis Pirola, es un «modelo de evangelización para las parroquias, puesto que responden a situaciones semejantes».
«La pareja australiana puso como ejemplo un caso que se relaciona con la homosexualidad. «Unos amigos nuestros estaban planeando su reunión familiar para Navidad, cuando su hijo gay les dijo que quería invitar a su compañero. Ellos creían profundamente en las enseñanzas de la Iglesia y sabían que a sus nietos les habría gustado ver que acogían a su hijo y a su compañero en la familia. Su respuesta podría ser resumida en tres palabras: “Es nuestro hijo”» Este, explicaron Ron y Mavis Pirola, es un «modelo de evangelización para las parroquias, puesto que responden a situaciones semejantes».
