The Third FIAT awaits. “It cannot remain unanswered”.
1. Fiat lux - Genesis 1:3
2. Fiat mihi - St Luke 1:38
3. Fiat Voluntas Tua - St Matthew 6:10
The first Fiat extracted the whole Universe from nothing.
The second Fiat, pronounced by the Most Holy Virgin Mary, hailed by the Angel, determined the Incarnation of the Divine Word in Her most pure Womb and the subsequent Redemption of mankind.
The third Fiat was left to us by Our Lord Jesus Christ in the great Prayer of the Our Father, with those divine words: “Fiat Voluntas Tua Sicut in Coelo et in terra” – Thy Will be done on earth as it is in Heaven.
This supplication of the third Fiat which has resounded for twenty centuries on the lips of the children of theHolyChurch, in the Royal Priesthood of the great Sacrifice of Holy Mass – this supplication, in spite of all the human oppositions and iniquities, must have its great fulfillment. It cannot remain unanswered. All Saints, all Doctors, all Preachers, all the Scholars of Ascetic Theology, have sung the praises of the fulfillment of the Will of God as the highest perfection. They have defined the three degrees of uniformity with the Divine Volition, of conformity to It, and of transformation – that is, of the annihilation of our will for the Divine (…)
These admirable writings, which we piously believe to have been dictated by the Divine Incarnate Word, lead one who reads them with Faith, always of love, step by step, to the understanding of this formula. In many ways these revelations open new horizons, not yet contemplated until now, concerning the mysteries of the Divine Will, and about operating and living in It. And one thing is certain: even before arriving at the complete knowledge of what it means to operate and live in the Divine Volition, one who reads these writings cannot not remain enamored with the Will of God, and not feel new strong impulses, and a divine commitment to transforming all of himself in the Divine Will.
These revelations say that this science of the Divine Will will form Saints of a perfection more sublime than that of all the Saints who ever existed. And if this expression should seem exaggerated to some, I invite them to read the treaty on True Devotion to the Most Holy Virgin Mary by Blessed [now Saint] Louis Marie Grignon de Montfort, in which they will find a page where it is written that men would arise in the Holy Church of a sanctity before which the greatest saints of the Church will be but shrubs before gigantic trees.”
“Preface” was written by St. Annibale Maria Di Francia on October 29, 1926. St. Annibale was the Ecclesiastical Censor of Luisa’s writings until his death in 1927. Volumes 1-19 bear his Nihil Obstat. Additionally, he was responsible for publishing Luisa’s work “The Hours of the Passion” in 1915.
queenofthedivinewill.org/the-three-fiats/
2. Fiat mihi - St Luke 1:38
3. Fiat Voluntas Tua - St Matthew 6:10
The first Fiat extracted the whole Universe from nothing.
The second Fiat, pronounced by the Most Holy Virgin Mary, hailed by the Angel, determined the Incarnation of the Divine Word in Her most pure Womb and the subsequent Redemption of mankind.
The third Fiat was left to us by Our Lord Jesus Christ in the great Prayer of the Our Father, with those divine words: “Fiat Voluntas Tua Sicut in Coelo et in terra” – Thy Will be done on earth as it is in Heaven.
This supplication of the third Fiat which has resounded for twenty centuries on the lips of the children of theHolyChurch, in the Royal Priesthood of the great Sacrifice of Holy Mass – this supplication, in spite of all the human oppositions and iniquities, must have its great fulfillment. It cannot remain unanswered. All Saints, all Doctors, all Preachers, all the Scholars of Ascetic Theology, have sung the praises of the fulfillment of the Will of God as the highest perfection. They have defined the three degrees of uniformity with the Divine Volition, of conformity to It, and of transformation – that is, of the annihilation of our will for the Divine (…)
These admirable writings, which we piously believe to have been dictated by the Divine Incarnate Word, lead one who reads them with Faith, always of love, step by step, to the understanding of this formula. In many ways these revelations open new horizons, not yet contemplated until now, concerning the mysteries of the Divine Will, and about operating and living in It. And one thing is certain: even before arriving at the complete knowledge of what it means to operate and live in the Divine Volition, one who reads these writings cannot not remain enamored with the Will of God, and not feel new strong impulses, and a divine commitment to transforming all of himself in the Divine Will.
These revelations say that this science of the Divine Will will form Saints of a perfection more sublime than that of all the Saints who ever existed. And if this expression should seem exaggerated to some, I invite them to read the treaty on True Devotion to the Most Holy Virgin Mary by Blessed [now Saint] Louis Marie Grignon de Montfort, in which they will find a page where it is written that men would arise in the Holy Church of a sanctity before which the greatest saints of the Church will be but shrubs before gigantic trees.”
“Preface” was written by St. Annibale Maria Di Francia on October 29, 1926. St. Annibale was the Ecclesiastical Censor of Luisa’s writings until his death in 1927. Volumes 1-19 bear his Nihil Obstat. Additionally, he was responsible for publishing Luisa’s work “The Hours of the Passion” in 1915.
queenofthedivinewill.org/the-three-fiats/