THE DEVILS AND THE JABB
with short excerpt from an exorcism.

I have read of a “strega” (witch) getting some naïve kid to swallow a “bolus” claiming it was a cure when in fact it was a curse.

Such a “bolus” might contain a tiny bit of blood from an innocent murdered baby. This gave a demon entry to begin a process of possession.

What if, instead of swallowing the blood of a murdered baby, a substance created through the immoral use of parts of a murdered child was injected?

I’m just guessing, but I do believe that injections with the anti-WuFlu mRNA potions derived from processes exploiting parts of murdered children can give devils entry or at least an increased influence over souls.

The following is from an account of an exorcism:

” . . . . 'When did you enter this body?'

After many contortions there came the reply:

"In 1913, on 23rd April, at five in the evening."

The exorcist plied her with questions, until the spirit was obliged to admit that on that day he had entered into her, by means of a sortilege contrived by a wizard, in the form of a bolus of salt pork, washed down by a glass of white wine....

In the course of this exorcism the friar asked if it was true that the devil had equally invaded the rest of the family, and the reply was that he had done so.

'A case of telepathy,' suggested the priest.

'Idiot!' retorted the devil.

But when the exorcist ordered Isabo to leave the body he was possessing, he shouted: 'No!'

'Leave!' thundered the priest.

'Never!'

'I command you to go!'

'I am not going: I am Isabo!'

In a paroxysm of rebellion the woman freed herself from all constraint and with wild cries and outstretched hands flung herself at the priest, caught hold of his gown, tearing at his stole, and screaming like a beast in torment.

'It took seven days to get me into this body, and you want to get me out with a single exorcism!' . . . . . .

Evidence of Satan in the Modern World | EWTN