A Response on Apostolicity and the Catholic Church
The premise that the Church's apostolic succession is somehow "incomplete" and in need of reconciliation with other bodies is a misunderstanding of fundamental Catholic doctrine. Apostolicity is not merely a historical or legal chain of hands; it is one of the four essential "notes" of the Church—marks that identify the one true Church founded by Christ.
The Catholic Church is One, Holy, Catholic, and Apostolic. These four marks are inseparable and cannot be separated or fragmented among different groups.
One: There is only one institutional Catholic Church on earth, under the authority of the Pope, the Successor of Christ on earth.
Holy: The Church is Holy because Her Founder, Jesus Christ is Holy, and because She is the means by which souls are sanctified, and made saints.
Catholic: The Church is universal meaning for all people of all nations, and She is to be found in every nation on earth, She is supra-national, above all regions, borders, countries, and nationalities.
Apostolic: The Church's mission, faith, worship in the TLM, and discipline originate with and directly from Jesus Christ and the Apostles themselves, and have been handed down continuously without substantial alteration through the ages to today.
This continuity is guaranteed by Christ Himself, who promised that "the gates of hell shall not prevail" against His Church (St. Mt 16:18). This promise, known as the indefectibility of the Church, means that the Church's essential characteristics, including her Apostolicity, can never fail, or God is not God. thanks It is logically impossible for the majority of the world's bishops to have lost their valid consecrations, as this would contradict Christ's divine guarantee.
The idea that the Catholic Church's apostolic succession is invalid because it only traces back to Cardinal Scipione Rebiba is a non sequitur. Rebiba and papal succession are unrelated.
Papal succession is a distinct line of authority from St. Peter to the current Pope. Apostolic succession, meanwhile, is the unbroken line of bishops going back to the Apostles.
The two are intertwined, but a single individual's documentation does not invalidate the entire episcopal line. I may have lost my British passport but not my UK citizenship. Analogy: I am still a UK citizen by birthright with or without passport.
According to Canon Law, every bishop is consecrated by at least three other bishops, providing a fail-safe against a single invalid consecration. Furthermore, a bishop's appointment requires a papal mandate. Since Cardinal Rebiba was appointed by a Pope and consecrated in accordance with Canon Law, his consecration was undoubtedly valid. To suggest otherwise is to believe that the Popes themselves would knowingly appoint an invalid bishop, which is a preposterous claim and would also undermine the indefectibility of the Church.
The Status of the Orthodox and the SSPX and the Catholic Church
The argument that the Orthodox and the SSPX are similar in their relationship to the Catholic Church is fundamentally flawed.
The Orthodox Sect
The Eastern Orthodox 'churches' are in schism because they have rejected, in principle, the divinely established authority of the Roman Pontiff and the universal primacy of the See of Peter. While they have valid bishops and sacraments, they lack formal apostolicity because they are no longer in communion with the successor of St. Peter. They are heretical because they reject key Catholic doctrines, and, therefore, no longer teach the Catholic Faith in its entirety. Their separation from the Catholic Church was, and is a voluntary act that violates the very constitution of the Church that Christ founded. The Greek Orthodox sect was founded by a man, Michael Cerularius, Patriarch of Constantinople, an ex-Catholic bishop, originally appointed by the pope, in 1054 AD, and not by Jesus Christ, True God and True Man, in 0 AD. It is not for the Catholic Church to reconcile with a schismatic sect, but for the Orthodox to return to full communion with the one, true Church.
The Society of St. Pius X (FSSPX)
The situation of the FSSPX is one of canonical irregularity, not schism. The FSSPX has always recognized the authority of the Pope and the indefectibility of the Church. Their canonical status is problematic, but they do not reject papal supremacy or infallibility in principle. Therefore, they are not schismatic. Their episcopal consecrations are considered valid but illicit, meaning they were performed without a papal mandate, but they validly conferred the sacrament. This is a matter of Church discipline and obedience, not of faith or the invalidity of the sacraments.
In summary, the Catholic Church's apostolic succession is inviolable and guaranteed by Christ Himself. The idea that it has been lost or corrupted is a rejection of the Church's indefectibility. The Orthodox are in schism due to their rejection of the papacy, and other key Catholic dogmas, and doctrines, while the FSSPX is in a state of canonical irregularity for disciplinary reasons, and no one has ever accused the FSSPX of heresy. The two situations are not the same, and the solution for the Greek Orthodox is found in a return to acceptance, and submission to the faith of the Council of Florence, renunciation of schism, and heresy, absolution, and then communion with the Roman Pontiff, and the entire Catholic Church under his care as the Vicar of Christ on earth.