“Vatican II is the French Revolution in the Church.” Cardinal Suenens
“Our final end is that of Voltaire and of the French Revolution, the destruction forever of Catholicism and even of the Christian idea which, if left standing on the ruins of Rome, would be the resuscitation of Christianity later on. . . . The work which we have undertaken is not the work of a day, nor of a month, nor of a year. It may last many years, a century perhaps, but in our ranks the soldier dies and the fight continues.” — Permanent Instruction of the Alta Vendita
Although Pope Pius IX attested to the veracity of the secret papers of the Alta Vendita in 1861, it was only with the Second Vatican Council, one hundred years later, that the Freemasonic plots began to yield tangible fruits in abundance. Even then, though, most of the world’s bishops had no idea that the Church’s enemies had breached its defenses.
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How do Catholics respond to this malicious infiltration of the Church? In almost any field of human endeavors, it would be clear to those who loved an institution that had been sabotaged that they must try to undo the damage caused by the saboteurs once discovered.
The true defenders of such an institution would of course exercise great prudence and care in attempting to reverse the damage, but obviously they would not feel compelled to respect the wicked designs of those who sought to destroy the institution they loved.
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The Malice Matters: How “Conservative Catholics” Advance the Globalist Agenda