No se engañen: no heredarán el reino de Dios los que tienen relaciones sexuales prohibidas, ni los que adoran los ídolos, ni los adúlteros, ni los homosexuales de toda clase. ( 1 Cor 6, 9)

Santa Gemma Galgani, Luca, Italia. 1901

La humanidad se ha sumergido en la indiferencia profunda; le falta la fe, la esperanza y la caridad.

El egoísmo, la soberbia, el materialismo y la murmuración corrompen el corazón de muchos. Hijos míos cuídense del egoísmo, este demonio ha penetrado en el alma de muchos hombres en el Verdadero Camino.

Miles de almas se pierden diariamente arrastrados por el pecado y la infidelidad de mi Amadísimo Hijo.

El deterioro social, moral y espiritual ensombrece la humanidad que puebla la tierra. Han llegado los tiempos profetizados en que los padres e hijos se destruyen unos a otros.

La humanidad está sumergida en una gran crisis de fe que pasa desapercibida. La mayoría de los hombres no cumplen sus compromisos de cristianos.

Serán tiempos difíciles, de gran deterioro social y moral, pero sobre todo de deterioro espiritual. Imperará el egoísmo de los hombres. Esto vendrá a causa de los hombres que mal utilizando el libre albedrío engendran toda clase de mal.

Padre Gobbi, Milan Italia, 1974

Ha llegado al mundo la hora de la gran tribulación, porque los Ángeles del Señor son enviados, con sus flagelos, para castigar la tierra.

Cuántas veces los he invitado a andar por el camino del dominio de las pasiones, de la modestia, del buen ejemplo, de la pureza, de la santidad.

Pero la humanidad no ha acogido mi invitación y ha seguido desobedeciendo el sexto mandamiento de la Ley del Señor que prescribe no cometer actos impuros Al contrario, han querido exaltar tales transgresiones y proponerlas como la conquista de un valor humano y un modo nuevo de ejercitar su propia libertad personal. De este modo hoy se ha llegado a legitimar como buenos todos los pecados de impureza.

Se ha empezado por corromper la conciencia de los niños y de los jóvenes, llevándolos a la convicción de que los actos impuros cometidos solos ya no son pecado; que las relaciones prematrimoniales en el noviazgo son lícitas y buenas; que las familias pueden comportarse libremente y recurrir también a los medios para impedir los nacimientos.

Se ha llegado hasta la justificación y la exaltación de los actos impuros contra natura e incluso a proponer leyes que equiparan a la familia la convivencia de homosexuales

Amparo Cuevas, El Escorial, España, 1980

Muchas almas están errantes esperando que alguien las salve. El pecado de impureza ofende mucho al Señor. Enmienden sus vidas, vistan con pudor sus cuerpos.

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, Sister Lucy deplores the great success that the devil is enjoying in our day. She also reminds us that the AWESOME FATIMA CONSECRATIONS can defeat him: "The devil has succeeded in infiltrating evil under cover of good, and the blind are beginning to guide others as the Lord tells us in His Gospel, and souls are letting themselves be deceived. Sor Lucía lamentó el gran éxito que el diablo está disfrutando en nuestros días. También nos recuerda que la impresionante consagraciones de FATIMA puede derrotarlo: "El diablo ha tenido éxito en infiltrar el mal bajo una apariencia falsa de pretender ser algo "bueno"(bajo el pretesto de ser algo bueno), y los ciegos comienzan a guiar a los demás como nos dice el Señor en su Evangelio, y se están dejando engañar

Saint Gregory the Great delves deeper into the symbolism of the fire and brimstone that God used to punish the sodomites: “Brimstone calls to mind the foul odors of the flesh, as Sacred Scripture itself confirms when it speaks of the rain of fire and brimstone poured by the Lord upon Sodom. He had decided to punish in it the crimes of the flesh, and the very type of punishment emphasized the shame of that crime, since brimstone exhales stench and fire burns. It was, therefore, just that the sodomites, burning with perverse desires that originated from the foul odor of flesh, should perish at the same time by fire and brimstone so that through this just chastisement they might realize the evil perpetrated under the impulse of a perverse desire.” (St. Gregory the Great, Commento morale a Giobbe, XIV, 23, vol. II, p. 371, Ibid., p. 7)

Saint Peter Damian’s Liber Gomorrhianus [Book of Gomorrha], addressed to Pope Leo IX in the year 1051, is considered the principal work against homosexuality. It reads: “Just as Saint Basil establishes that those who incur sins [against nature] … should be subjected not only to a hard penance but a public one, and Pope Siricius prohibits penitents from entering clerical orders, one can clearly deduce that he who corrupts himself with a man through the ignominious squalor of a filthy union does not deserve to exercise ecclesiastical functions, since those who were formerly given to vices … become unfit to administer the Sacraments.” (St. Peter Damian, op. cit., cols. 174f)

St. Peter Damian also wrote:
“This vice strives to destroy the walls of one’s heavenly motherland and rebuild those of devastated Sodom. Indeed, it violates temperance, kills purity, stifles chastity and annihilates virginity ... with the sword of a most infamous union. It infects, stains and pollutes everything; it leaves nothing pure, there is nothing but filth ... This vice expels one from the choir of the ecclesiastical host and obliges one to join the energumens and those who work in league with the devil; it separates the soul from God and links it with the demons. This most pestiferous queen of the Sodomites [which is homosexuality] makes those who obey her tyrannical laws repugnant to men and hateful to God ... It humiliates at church, condemns at court, defiles in secret, dishonors in public, gnaws at the person’s conscience like a worm and burns his flesh like fire...
“The miserable flesh burns with the fire of lust, the cold intelligence trembles under the rancor of suspicion, and the unfortunate man’s heart is possessed by hellish chaos, and his pains of conscience are as great as the tortures in punishment he will suffer ... Indeed, this scourge destroys the foundations of faith, weakens the force of hope, dissipates the bonds of charity, annihilates justice, undermines fortitude, ... and dulls the edge of prudence.
“What else shall I say? It expels all the forces of virtue from the temple of the human heart and, pulling the door from its hinges, introduces into it all the barbarity of vice ... In effect, the one whom ... this atrocious beast [of homosexuality] has swallowed down its bloody throat is prevented, by the weight of his chains, from practicing all good works and is precipitated into the very abysses of its uttermost wickedness. Thus, as soon as someone has fallen into this chasm of extreme perdition, he is exiled from the heavenly motherland, separated from the Body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all the Holy Fathers, despised by men on earth, and reproved by the society of heavenly citizens. He creates for himself an earth of iron and a sky of bronze ... He cannot be happy while he lives nor have hope when he dies, because in life he is obliged to suffer the ignominy of men’s derision and later, the torment of eternal condemnation” (Liber Gomorrhianus, in PL 145, col. 159-178).

Saint Albert the Great gives four reasons why he considers homosexual acts as the most detestable ones: They are born from an ardent frenzy; they are disgustingly foul; those who become addicted to them are seldom freed from that vice; they are as contagious as disease, passing quickly from one person to another. (St. Albert the Great, In Evangelium Lucae XVII, 29, in J. McNeill, op. cit., p. 95)

Saint Thomas Aquinas, writing about sins against nature, explains: “However, they are called passions of ignominy because they are not worthy of being named, according to that passage in Ephesians (5:12): ‘For the things that are done by them in secret, it is a shame even to speak of.’ For if the sins of the flesh are commonly censurable because they lead man to that which is bestial in him, much more so is the sin against nature, by which man debases himself lower than even his animal nature.” (St. Thomas Aquinas, Super Epistulas Sancti Pauli Ad Romanum I, 26, pp. 27f)

Saint Bonaventure, speaking in a sermon at the church of Saint Mary of Portiuncula about the miracles that took place simultaneously with the birth of our Lord Jesus Christ, narrates this: “Seventh prodigy: All sodomites—men and women—died all over the earth, as Saint Jerome said in his commentary on the psalm ‘The light was born for the just.’ This made it clear that He was born to reform nature and promote chastity.” (St. Bonaventure, Sermon XXI—In Nativitate Domini, in Catolicismo (Campos/Sao Paulo), December 1987, p. 3; F. Bernardei, op. cit., p. 11)