Bishop Fellay does not realize that he is confused between Feeneyism and Cushingism
April 28, 2017
Bishop Fellay does not realize that he is confused between Feeneyism and Cushingism
The dogma “Outside the Church there is no salvation” has been changed surreptitiously by confused ideas wrote Bishop Bernard Fellay, Superior General of the Society of St. Pius X(SSPX).1 He does not realize that it is he, who is confused between Cushingism and Feeneyism in the interpretation of the dogma. That same confusion he extends to Vatican Council II.He then makes the same error in the interpretation of the Catechism of Pope Pius X and the Catechism of the Catholic Church(1995).
Feeneyism: It is the old theology and philosophical reaoning which says there are no known exceptions past or present, to the dogma EENS.There are no explicit cases to contradict the traditional interpretation of EENS.
Cushingism: It is the new theology and philosophical reasoning, which assumes there are known exceptions, past and present, to the dogma EENS, on the need for all to formally enter the Church.It assumes that the baptism of desire etc are not hypothetical but objectively known.In principle hypothetical cases are objective in the present times.
So when he interprets invincible ignorance in the Catechism of Pope Pius X he assumes it refers to a visible case and so is an exception to outside the Church no salvation ( Feeneyite). When I interpret invincible ignorance for example, in the Catechism of Pope Pius X it refers to an invisible case. For Father Pier Paulo Petrucci, Superior, SSPX, Italy the baptism of desire refers to a visible case. So Vatican Council II has a rupture with the dogma outside the Church there is no salvation( Feeneyite).He is a Cushingite like Bishop Bernard Fellay. For me Lionel, the baptism of desire and blood with or without the baptism of water in the Catholic Church refers to a physically invisible case. So it cannot be relevant or an exception to the dogma EENS, as it was known to the 16th century missionaries.2 Bishop Bernard Fellay could also clarify that I Lionel Andrades interpret Vatican Council II without an irrational premise and so my conclusion is different from his and the SSPX bishops and priests.It is the same with the dogma EENS. This is Vatican Council II Feeneyite for me with these diagrams.
October 17, 2012 Will Bishop Bernard Fellay give up Church teachings to protect the SSPX? Vatican Council II can be accepted by the SSPX in accord with the dogma extra eccleesiam nulla salus and the Syllabus of Errors.This will be a Vatican Council withoutthe visible dead theory. It will be the Jewish Left who will oppose this interpretation of Vatican Council. Vatican Council II would be anti Semitic.
At Akita, Our Lady told the seer that there will come a time when bishops will be against bishops and cardinals against cardinals. At Fatima she said the Faith will be lost (except in Portugal). Rome will lose the Faith, she said, at La Salle. eucharistandmission.blogspot.ro/…/will-bishop-ber…
November 4, 2016 Bishop Bernard Fellay interprets Vatican Council II with the irrational premise and conclusion : there is an option, a rational conclusion of which he is unaware of. eucharistandmission.blogspot.ro/…/bishop-bernard-…
September 11, 2016 Cardinal Muller, Archbishop Di Noia and Bishop Fellay's theology is based on invisible cases being visible, what is not seen as being seen eucharistandmission.blogspot.ro/…/cardinal-muller…
June 11, 2016 Apologists Mons. Clifford Fenton, Fr.William Most and Fr. John Hardon considered implicit cases as being explicit: traditionalists agree any one who does this is wrong eucharistandmission.blogspot.ro/…/apologists-mons… ____________________________________________ CARDINAL GERHARD MULLER : MISTAKES HYPOTHETICAL REFERENCES AS BEING EXPLICIT IN THE PRESENT TIMES. That has been discussed, but here, too, there has been a development of all that was said in the Church, beginning with St. Cyprian, one of the Fathers of the Church, in the third century. Again, the perspective is different between then and now. In the third century, some Christian groups wanted to be outside the Church, and what St. Cyprian said is that without the Church a Christian cannot be saved. The Second Vatican Council also said this: Lumen Gentium 14 says: “Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.”He who is aware of the presence of Revelation is obliged by his conscience to belong publicly — and not only in his conscience, in his heart — to this Catholic Church by remaining in communion with the Pope and those bishops in communion with him.
But we cannot say that those who are inculpably ignorant of this truth are necessarily condemned for that reason. We must hope that those who do not belong to the Church through no fault of their own, but who follow the dictates of their God-given conscience, will be saved by Jesus Christ whom they do not yet know.Every person has the right to act according to his or her own conscience. - Cardinal Gerhard Muller (10/02/2012 ). Archbishop Gerhard Müller: 'The Church Is Not a Fortress', National Catholic Registerwww.ncregister.com/daily-news/archbishop-muel… __________________________________ ARCHBISHOP AUGUSTINE DO NOIA : ASSUMES WHAT IS KNOWN ONLY TO GOD CAN BE KNOWN AND JUDGED BY US HUMAN BEINGS. I don’t know if you can blame this on the Council so much as the emergence of a theological trend that emphasized the possibility of salvation of non-Christians. But the Church has always affirmed this, and it has never denied it. …The Council did say there are elements of grace in other religions, and I don’t think that should be retracted. I’ve seen them, I know them — I’ve met Lutherans and Anglicans who are saints.' - Archbishop Augustine di Noia ( 07/01/2012 ), Archbishop Di Noia, Ecclesia Dei and the Society of St. Pius X, National Catholic Register.
BISHOP BERNARD FELLAY ASSUMES THEORETICAL POSSIBILITIES KNOWN ONLY TO GOD ARE EXPLICIT IN THE PRESENT TIMES AND RELEVANT TO EENS
The same declaration (LG, 8) also recognizes the presence of “salvific elements” in non-Catholic Christian communities. The decree on ecumenism goes even further, adding that “the Spirit of Christ does not refrain from using these churches and communities as means of salvation, which derive their efficacy from the fullness of grace and truth entrusted to the Catholic Church.” (UR, 3)
Such statements are irreconcilable with the dogma “No salvation outside of the Church, which was reaffirmed by a Letter of the Holy Office on August 8, 1949". -Bishop Bernard Fellay (April 13, 2014 ) Letter to Friends and Benefactors no. 82
Implicit intention, invincible ignorance and a good conscience (LG 16) in Vatican Council II do not contradict extra ecclesiam nulla salus –John Martigionieucharistandmission.blogspot.ro/…/implicit-intent…
____________________________________ April 26, 2017 Diocese of Madison needs to choose Feeneyism instead of Cushingism in the interpretation of magisterial documentseucharistandmission.blogspot.ro/…/diocese-of-madi…
Diocese of Madison must let school children know that they can interpret the Catechism of the Catholic Church with Feeneyism or Cushingism eucharistandmission.blogspot.ro/…/diocese-of-madi… ____________________________________
