EVERY BLESSING IS A LITURGICAL ACT. THERE IS NO SUCH THING AS A BLESSING THAT IS NOT LITURGY PERFORMED …
Blessings are liturgical acts performed on people, places or things (in service of people who use them). CCC 1069 The word "liturgy" originally meant a "public work" or a "service in the name of/on …More
Blessings are liturgical acts performed on people, places or things (in service of people who use them).
CCC 1069 The word "liturgy" originally meant a "public work" or a "service in the name of/on behalf of the people."
In Christian tradition it means the participation of the People of God in "the work of God." (Cf. Jn 17:4).
Through the liturgy Christ, our redeemer and high priest, continues the work of our redemption in, with, and through his Church.
Liturgy: The set of signs and symbols by which the Church worships God and is sanctified.
All liturgical actions: prayer, sacraments are therefore aimed at worshipping God the Father, through Jesus Christ, in the Holy Spirit, and at the sanctification of each of the faithful who make up this Church of Christ.
It is the way in which the Church in its head and in its mystical body or members can come into contact and communication with God, through gestures, words, rites, actions, and thus be able to participate in the marvellous grace of …More
CCC 1069 The word "liturgy" originally meant a "public work" or a "service in the name of/on behalf of the people."
In Christian tradition it means the participation of the People of God in "the work of God." (Cf. Jn 17:4).
Through the liturgy Christ, our redeemer and high priest, continues the work of our redemption in, with, and through his Church.
Liturgy: The set of signs and symbols by which the Church worships God and is sanctified.
All liturgical actions: prayer, sacraments are therefore aimed at worshipping God the Father, through Jesus Christ, in the Holy Spirit, and at the sanctification of each of the faithful who make up this Church of Christ.
It is the way in which the Church in its head and in its mystical body or members can come into contact and communication with God, through gestures, words, rites, actions, and thus be able to participate in the marvellous grace of …More
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THE LITURGY - WORK OF THE HOLY TRINITY
I. The Father-Source and Goal of the Liturgy
1077 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us before him in love to be his sons through …More
THE LITURGY - WORK OF THE HOLY TRINITY
I. The Father-Source and Goal of the Liturgy
1077 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us before him in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved."3
1078 Blessing is a divine and life-giving action, the source of which is the Father; his blessing is both word and gift.4 When applied to man, the word "blessing" means adoration and surrender to his Creator in thanksgiving.
1079 From the beginning until the end of time the whole of God's work is a blessing. From the liturgical poem of the first creation to the canticles of the heavenly Jerusalem, the inspired authors proclaim the plan of salvation as one vast divine blessing.
Catechism of the Catholic Church - IntraText
I. The Father-Source and Goal of the Liturgy
1077 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us before him in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved."3
1078 Blessing is a divine and life-giving action, the source of which is the Father; his blessing is both word and gift.4 When applied to man, the word "blessing" means adoration and surrender to his Creator in thanksgiving.
1079 From the beginning until the end of time the whole of God's work is a blessing. From the liturgical poem of the first creation to the canticles of the heavenly Jerusalem, the inspired authors proclaim the plan of salvation as one vast divine blessing.
Catechism of the Catholic Church - IntraText
Brantegem calls it a blessing that is not a blessing to a couple that is not a couple, through a doctrine that is not a doctrine, according to a clarification that is not a clarification.
You can bless without blessing as long as what is liturgical is not liturgical, if it is done in a casual way and with a stopwatch with a maximum duration of 10 seconds
Francis’ [Pseudo] Blessing in a NutshellMore
Brantegem calls it a blessing that is not a blessing to a couple that is not a couple, through a doctrine that is not a doctrine, according to a clarification that is not a clarification.
You can bless without blessing as long as what is liturgical is not liturgical, if it is done in a casual way and with a stopwatch with a maximum duration of 10 seconds
Francis’ [Pseudo] Blessing in a Nutshell
You can bless without blessing as long as what is liturgical is not liturgical, if it is done in a casual way and with a stopwatch with a maximum duration of 10 seconds
Francis’ [Pseudo] Blessing in a Nutshell