The Disastrous Legacy of the Pre-Conciliar Popes
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• From then on, the outward appearance was traditional, but the content was revolutionary.
• Worship of the person replaced respect for the office.
• Roman centralism, which the Curia had avoided for millennia, set in.
• A juridical conception of the Church and the sacraments replaced a theological one.
• Pius IX turned the papacy into an autocracy in traditional garb.
• Leo XIII entered into politics - like a bull in a china shop.
• For purely political reasons with no benefit to the Church, he tried to make a deal with the corrupt, colonialist, and Masonic French Third Republic.
• Eck, “The most anti-Masonic and traditionalist Pope wanted to join the most Masonic and revolutionary regime there was.”
• Leo XIII meddled in the conscience and internal politics of French Catholics where the Pope had no say because it wasn't his competence.
• He left the legacy that doctrine and practice go separate ways [until they clashed] and that the Church is an instrument of a political party (the Holy See).
• With Pius X, traditionalism became the monkey of the revolution.
• We owe the Vatican II revolution almost entirely to Pius X who stuck his spoon into plates his predecessors had carefully avoided.
• He subverted the liturgy by changing the Breviary, sacred music, sacramental practice, and Latinising the Orientals.
• He established canon law in the form of the Napoleonic revolutionary codes, and even imitated secular states by creating a body of clerical espionage (Sodalitium pianum).
• He established the belief that a pope can do whatever he wanted, which is now being exploited fully by Francis.
• Pius XI backstabbed the Mexican Catholics when they were about to defeat the anti-Church Masonic government.
• He failed in the affair of the Action Française which cost the great Cardinal Billot his cardinalate, brought suffering to the French Catholicism and demonstrated Rome’s falsehood.
• Pius XII was a great phenomenon of papolatry.
• When John XXIII convened Vatican II, the work of a hundred years of revolutionary pontiffs had been completed.
• Papolatry was so firmly established that whatever a pope said was accepted as “divine truth.”
• The Catholic Faith was so weakened that it only needed to be touched by a pope to bring down the whole edifice.
• All was based on the tragic attempt to fight the revolution with a counter-revolution.
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