In Principio

‘THE ART OF DYING WELL’ by CARDINAL Saint BELLARMINE - ‘CHAPTER IV ~ …THREE EVANGELICAL COUNSELS.…

[St. Robert Bellarmine – XVI-XVII Century A.D.; born: Montepulciano, Grand Duchy of Tuscany/died: Rome, Papal States; (Aged 78); Cardinal; Rector; Professor; Doctor of the Church; Role in Giordano Bruno & Galileo cases]
What will they do then, when death cometh suddenly upon them, who are now wholly immersed in worldly cares, and who never think for one moment of the account they will have to give to God, of all their works, of all their words, of all their thoughts, of all their desires, and of all their omissions ? Will these be able to meet Christ, with their loins girt? Rather, will they not, being entangled and bound, fall in their sins into despair? For what can they answer, when the Judge shall say unto them: “Why did you not attend to my words, with which I so often admonished you, saying: Seek first the kingdom of God and his justice, and all other things shall be added unto you? And why also did you not consider those words, which you must have so often heard in the church, …More

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In Principio shares this

"But we will now explain another duty of the diligent and faithful servant: "And lamps burning in your hand." It is not sufficient for the faithful servant to have his "loins girt," that so he may freely and easily meet his Lord; a burning lamp is also required to show him the way, because at night he should be expecting the Lord, when He returneth from the nuptial banquet. In this place, "the lamp" signifies the law of God, which will point out the right path. David saith: " Thy word is a lamp to my feet, and a light to my path."

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In Principio

"The "law is a light” saith Solomon in the Book of Proverbs. But this lamp cannot illumine or point out the way, if it be left in our chamber or house, and therefore we must hold it in our hand, that it may show us the right way. Many there are well acquainted with divine and human laws, but they commit many sins, or omit many good and necessary works, because they have not a lamp in their hands that is, because their knowledge does not extend to works. How many most learned men are there, who commit very grievous sins, because when they act they consult not the law of the Lord, but their anger, their lust, or some other passion!"

In Principio

"Wherefore, let them ask of God the gift of contrition, let them ponder on the enormity of sin, let them detest their sins from their heart, and seriously ask themselves who is the "offended and the offenders." Man, a worm, offends God the Almighty; a base slave, the Lord of heaven and earth! Spare not then your tears, nor cease to strike your breast: in fine, make a firm resolution never more to offend God, never more to irritate the best of Fathers. If this examination be continued morning and night, or at least once in the day, it can scarcely happen that we shall die in sin, or mad, or delirious. Thus it will be, that every preparation being made for a good death, neither its uncertainty will trouble us, nor the happiness of eternal life fail us."

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In Principio

"Prudently to avoid these and other like misfortunes, nothing can be imagined more useful than for those who value their salvation, , twice every day, morning and night, diligently to examine their conscience; what they have done during the night, or the preceding day; what they have said, desired, or thought of, in which sin may have entered; and if they shall discover anything mortal, let them not defer seeking the remedy of true contrition, with a resolution to approach the sacrament of penance on the very first opportunity."

In Principio

"What of those who are afflicted with madness, or fall into delirium before confession? What of those who, being grievously afflicted by their disease, cannot even think of their sins ? What of those who sin whilst dying, or die in sin, as they do who engage in an unjust war, or in a duel, or are killed in the act of adultery?"