A Holy Death /Father Hurtubise who dies preaching the love of God. Father Gastón Hurtubise dies live during preaching. The moment a priest passes away during his sermon is captured on film. Father Gaston Hurtubise preaching his last sermon. His last words were so beautiful. Into your hands I commit my spirit, my sweet Jesus
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A video has gone viral that shows a Catholic priest's last moments. The video is of Father Gaston Hurtubise, and his sermon at the Charismatic Congress in Ottawa on June 26, 1992. Twenty five years later, his final words are being remembered.
Preaching in French, Fr. Hurtubise was delivering what would be his last sermon. He was recorded live at the Charismatic Congress in Ottawa, Canada, on June 26, 1992.
His last words were, "God is ready to open his heart to us, to establish us in him, to eternal bliss. Thank my Lord!"
Fr. Hurtubise collapsed as he thanked God.
Within seconds, people were by his side to render aid, but it was to no avail. Despite performing CPR, Fr. Hurtubise was already gone, his soul departed to be with God.
While the passing of a human life is a sad event for those who are left behind, we can think of no better way that to die in the Lord, praising God with our last breath.
May we all have the grace of a good death, and meet God with a thankful prayer on our lips.
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You cannot live without prayer. You can't live without the Holy Mass. Little children, I am calling you: return to prayer with the heart so as to find hope and the meaning of your existence, in prayer.
Little children, you love little and pray even less. You are lost and do not know what your goal is. Take the cross, look at Jesus and follow him.
He gives himself to you to the death on the cross, because he loves you. Little children, I am calling you: return to prayer so as to find hope and the meaning of your existence, in prayer.
Therefore, little children, pray and through prayer you will discover love It is only through prayer that a man is capable of life, and that without prayer a man lives in an abyss
Therefore, little children, pray and through prayer you will discover love
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You say: "I will hereafter give myself to God." But "why," answers St. Bernard, "do you, a miserable, sinner, presume on the future, as if the Father placed time in your power?" (Serm. xxxviii., de Part., etc.) Why do you presume that you will hereafter give yourself to God, as if He had given to you the time and opportunity of returning to Him whenever you wish? Job said with trembling, that he knew not whether another moment of his life remained: "For I know not how long I shall continue, and whether after a while my Maker may take me away." (xxxii. 22.) And you say: I will not go to confession today; I will think of it tomorrow.
Diem tenes," says St. Augustine, "qui horam non tenes." How can you promise yourself another day, when you know not whether you shall live another hour? "If," says St. Teresa, "'you are not prepared to die today,' tremble, lest you die an unhappy death."
St. Bernardine weeps over the blindness of those negligent Christians who squander the days of salvation, and never consider that a day once lost shall never return. "Trauseunt dies, salutis et nemo recogitat sibi perire diem ut nunquam rediturum." (Serm, ad Scholar.) At the hour of death they shall wish for another year, or for another day; but they shall not have it: they shall then be told that "time shall be no more." What price would they not then give for another week, for a day, or even for an hour, to prepare the account which they must then render to God?
St. Lawrence Justinian says, that for a single hour they would give all their property, all their honours, and all their delights. "Erogaret opes, honores delicias, pro una horula." (Vit. Solit, cap. x.) But this hour shall not be granted to them. The priest who attends them shall say: Depart, depart immediately from this earth; for your time is no more. " Go forth, Christian soul, from this world."
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Une seconde lettre, envoyée le 17 juin 1689, avec une demande très explicite : « Fais savoir au Fils aîné de mon Sacré-Cœur (parlant du Roi de France) que, comme sa naissance temporelle a été obtenue par la dévotion aux mérites de ma sainte Enfance, de même il obtiendra sa naissance de gloire éternelle par la consécration à mon Cœur adorable, qui veut triompher du sien, et, par son entremise, de celui des grands de la terre. Il veut régner dans son palais, être peint dans ses étendards et gravé dans ses armes, pour les rendre victorieuses de tous ses ennemis et de tous ceux de la sainte Eglise. Mon Père veut se servir du Roi pour l'exécution de Son dessein, qui est la consécration d'un édifice public où serait placé le tableau de mon Cœur pour y recevoir les hommes de toute la France »
Cette lettre du 17 juin 1689 resta sans réponse de la part de la mère de Saumaise ou de quiconque. C'est pourquoi, Marguerite-Marie lui écrit de nouveau, le 12 août 1689, en ces termes.
lus tard, Louis XVI tombé du trône dans une prison, accablé des malheurs de la France,
Alors il se décida à accomplir enfin cette consécration de la France au Cœur de Jésus que Dieu avait demandée à ses pères et qui n'avait pas été réalisée, mais il était bien tard ...
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