Schneider: The Roman Rite “Is Not a Private Property of a Pope”
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• The compromise on the part of Holy See officials, many bishops and even traditionally minded priests and laity, regarding the enormous evil of the growing fetal industry, whose major product is abortion-tainted vaccines, is also a lack of courage to fight uncompromisingly against the monstrous evil that is the fetal industry.
• No one can doubt that we live in an age that has the characteristics of a global atheistic dictatorship and where sin and rebellion against God have reached almost unimaginable proportions.
• Traditionis Custodes and the accompanying letter do an injustice to all Catholics who adhere to the traditional liturgical form, by accusing them in general of sowing discord. The derogatory tone of these documents towards the traditional liturgical form leads any impartial observer to conclude that such arguments are merely a pretext and a ruse, and that this is about something else.
• A liturgical treasure [= Roman Rite] that has been valid and highly valued for almost a thousand years is not the private property of a pope. The faithful, seminarians and priests must ask for the right to use this common treasure of the Church, and if they are denied this right, they may nevertheless use it.
• The increasing spread of celebrations of the traditional Mass reveals to all that there is - on closer and honest examination - a real break between the two rites both in terms or rite and of doctrine.
• The traditional rite is, so to speak, a constant reproach to the authorities of the Holy See, saying: "You have made a revolution in the liturgy. Go back to a true continuity between the two liturgical forms."
• The liturgical reform that the Council Fathers had in mind is the one that Paul VI approved in 1965 and that the Council Fathers celebrated at the last session.
• It is necessary to look at the extraordinary crisis which is hitting the Church since about 60 years, and which has reach terrifying proportions under the pontificate of Francis.
• I think that there are, indeed, still bishops in the church who live the integrity of the faith and the liturgy with conviction and love it. However, there are not many bishops who commit themselves to this publicly.
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