Sorry, Your Holiness: But vain attempts to clean up and sanitize your truth-defying error such as this are STILL blasphemous, because at the end of the day the Priest is falsely and illicitly pronouncing and invoking God’s blessing upon two people together as a “couple” not separately as individuals. You still have two people joined and united in their mortal sin standing brazenly and unrepentantly …More
Sorry, Your Holiness: But vain attempts to clean up and sanitize your truth-defying error such as this are STILL blasphemous, because at the end of the day the Priest is falsely and illicitly pronouncing and invoking God’s blessing upon two people together as a “couple” not separately as individuals. You still have two people joined and united in their mortal sin standing brazenly and unrepentantly together before you seeking the Church’s sanction via a Priestly “blessing.” Consequently, it is utterly and entirely IMPOSSIBLE for any such so-called blessing not to be received and recognized for what it truly is: an official acknowledgment of their status as a “pair” and an acceptance of their unholy relationship by Holy Mother Church, whom the Priest represents.
This affirmation of sodomy, issued with your Papal assent and authorization, gives the Church's sanction and approval to the sinful connection that exists between the two persons; it is an approval that is both automatic and unavoidable because it is intrinsic to the act of blessing itself. Furthermore, the inherent approval and endorsement of the Church for such an iniquitous joining of two persons is actually codified in the language of the Declaration itself, since it specifically and intentionally uses the word “couple” in identifying the recipients of the so-called blessing, and the word “relationship” in articulating the context of the so-called blessing’s impact. The Declaration explicitly states that the blessing is for couples, and that what is being blessed are certain aspects of the couple’s relationship. It does not directly establish or implement a personal blessing specifically for an “individual” who approaches a Priest seeking one (which already exists and which the Church has always allowed and freely gives); that particular provision, unfortunately, is not the stated intent or purpose contained therein. On the contrary, this Declaration exclusively addresses and establishes the provision of a blessing for couples who are defined in the document as being in a relationship. It must be understood then, and cannot be truthfully denied, that the SOLE purpose and intent of this Declaration, as clearly articulated in the actual text of the document itself, is to grant explicit permission for Priests to bestow the Church’s (and hence, the Lord's) blessing upon the relationship or "union" of same-sex or sexually immoral couples, and as such, to express openly, publicly and officially for the first time in history, the Church’s approval and sanction of those mortally sinful acts.
Also, as any well-catechized member of the One, Holy, Catholic and Apostolic Church surely knows, the very fact that when a man who has received the ontological mark of ordination by the sacrament of Holy Orders pronounces a "blessing" under any circumstances or in any context, the blessing itself is fueled by the divine impartation of his sacramental ministry, particularly those blessings given at the hands of Priests. That is exactly the reason why one wants, seeks and requests a blessing from a Priest in the first place; it is because one desires the touch of divinity that comes from the sacral nature of his Priesthood as it is channeled through the blessing upon the person, object or situation when the Priest invokes the power and presence of Almighty God and requests His Heavenly favor on behalf of the recipient or receptacle of the blessing. Consequently, EVERY blessing pronounced and invoked by a Priest issues forth from his sacramental ministry and contains in its substance an intrinsic, innate, irrevocable and inextinguishable element of Christ’s own ministry, whom the Priest stands in place of, making it by definition unalterably sacramental or "liturgical." So, there can be no doubt or argument that, contrary to your repeated efforts and effusive babblings and jibberish to explain it as something otherwise, ALL blessings given by Priests are liturgical — every single one of them — and it is literally IMPOSSIBLE to purge or divest a Priestly blessing of its "liturgical" essence or sacramental nature. It simply cannot be done. And therefore, there is not, nor can there ever be, just a “non-liturgical” blessing, or as it is defined in your own words: a blessing "outside of any liturgical context and form." Such a thing does not — and cannot — exist.
Thus, regardless of location, or environment, or attire, or brevity of words, or lack of ceremony and vestiture, or the absence of a defined liturgy and the accompanying rubrics, or the “spontaneity” of the request, or the timed duration of the spoken invocation itself, the result is the same: the committal of a grave and grievous sacrilege and desecration in the attempt to “bless” what God Himself has cursed and declared an abomination in His sight. Therefore, Holy Father, a Priest cannot perform any such thing AT ALL under any circumstances whatsoever, regardless of the situation, or the innocence of his stated intention, or his desire to be “compassionate” and “pastoral,” or what so-called precautionary measures he takes in a futile effort to avoid scandal or the misinterpretation of the act. Nothing can redeem or sanctify this blasphemous profanity.
As the the Chief Shepherd of Holy Mother Church, you have erred enormously and catastrophically in this, Holy Father, bringing disaster upon Christ's Bride and destroying innocent souls. There is nothing that can be done to rectify or repair this particular blunder, other than for you to immediately dismiss and laicize the Cardinal-Pervert who wrote it (better known around the globe as "Kissy”), and then promulgate an Apostolic Decree from the Holy See that fully and unambiguously abrogates and annuls this God-forsaken sodomy-blessing Declaration in its entirety, and that forthwith, forbids all Priests from committing any and all such acts. Because, in spite of your half-baked attempts to mitigate the damage done to the whole Church and throughout the entire world with this heretical word-salad by you and your porn-writing Prefect for the Destruction of the Faith, it remains an abomination.
