All right, I'll concede your first point on the translation. Hopefully it will soothe your ego after what happens next.
"2.) You have used the article by Tornielli as your "evidence" that Benedict used the title "Pope Francis."Your use of false-quotes is unwarranted and factually unsupported. The article
is evidence and
you have yet to discredit its information in any way. Nor have you shown
any falshood on the part of the author..
"According to Tornielli, the use of the words "Pope Francis" was found in a letter that Benedict supposedly sent to Hans Kung."...thus corroborating Hans Kung's
own claim. Try not to forget that.
:D"This Benedict-Kung letter has never been revealed publicly."Not all correspondence is
."Tornielli has refused to provide documentary evidence of the "letter" to prove that Pope Benedict actually used that title in that letter."Tornielli is no reason to legitimize Brother Bugnolo by answering his demands. If anything, that's a perfect reason to ignore them.
If you, Bugnolo, or anyone else wish to prove Tornielli
and Kung lied, that La Stampa
and La Repubblica
both published false stories, the burden of proof is on
you to do so.
"You assume that Tornielli has told the truth. I do not make that assumption. Remember what they say about those who ass/u/me."Wrong. An assumption is a thing accepted
without proof. I have not made an
assumption because there IS proof. Tornielli's published account of the reply La Stampa received from Benedict corroborates Kung's
original published quote in a separate publication. Thus, there is proof
for the proof. It's just
proof that Benedict's fan-boys don't like.
I
also remember people are innocent until proven guilty and you have not shown
any proof of falsehood.
"3.) Now to your specific questions:"First,
my points weren't questions. They are counter-evidence you did not previously address.
Second, you're tacitly conceding that you
didn't answer them
before. Therefore you are
also conceding your previous claim
"So your entire argument rests on a misquote and the testimony of a journalist." is
also incorrect.
"a.) "Here again you ass/u/me that the quotes attributed to Benedict can be trusted without any evidence."Here again, you mis-state the facts. The articles citing Tornielli and Kung (both of them)
are evidence. What you probably
meant to say is there isn't any
evidence supporting the
articles. That's incorrect as well.
You simply haven't seen it. It's unlikely either newspaper would risk an explosive debunking.
I suspect but can't prove, La Stampa was trying to do
just that to La Republlica by fact-checking Kung's statements with Benedict. What a nasty shock they got! A prompt reply from Benedict himself and confirmation a rival was telling the truth.
There's some bad faith in this line of argument from you of all people since you're taking Andrea Cionci's claims at face value without any "evidence" as well.
;-)"b.) Here again you ass/u/me that the quote attributed to Benedict can be trusted without any evidence."Wrong again, both on your misuse of the word "assume" and your claim regarding evidence. See my reply to point a.)
"Although, I am not proposing "diarchy" anyway."By suggesting Benedict
"split these two elements of the traditional papacy" (again, your words) you
did propse a diarchy. Both elements as you call them are halves of the same papacy. One can not be "half" a Pope. This just a theoretical point, since Benedict did no such thing and your suggestion itself is incorrect.
"I am saying that Benedict is "Peter," and retains the spiritual authority of the papacy as dogmatically defined by Pastor Aeternus at Vatican I. Bergoglio is something like Benedict's prime minister, carrying out the daily duties of government as Bishop of Rome."The Pope is the spiritual and temporal head of The Church and that
includes being The Bishop Of Rome. Your claim,
"Bergoglio's power extends to his diocese alone, that is, to Rome" is false. The Bishop of Rome is an office (and title) of the Pope.
Benedict can't be the Pope since the Pope is, according to The Church, The Bishop of Rome and....you've already acknowledged "Bergolio" (as you stubbornly and incorrectly keep calling the man) governs
"as the Bishop of Rome" (your words). You're painting yourself in a corner here.
:D"d.) The fact that Bergoglio specifically rejected certain titles from his entry in the Vatican Yearbook, most importantly "the successor of Peter, Prince of the Apostles" and "Vicar of Christ," should make clear that Bergoglio's status is "unique," to say the least."Apply your reasoning equally
to Benedict.
"Rather than being called by his papal name 'Benedict XVI,' the retired pontiff revealed that since his retirement he has wanted to return to his original priestly title and be called simply 'Father Benedict.'...meaning, Father Benedict has shed all titles beyond
that one. Incidentally, that also places him hierarchically
beneath the Pope who is the Bishop of Rome.
:D"The 2020 Vatican Yearbook specifically says that the underlined words above DO NOT apply to Jorge Bergoglio. So by Bergoglio's own admission, he not "the successor of blessed Peter," etc."Unsupported claim, particularly when you state the Vatican Yearbook "specifically says" the underlined words do NOT apply to Pope Francis.
Let's see a scan of the page
expressly showing the proviso you claim. Let's see what the Vatican Yearbook
actually says as opposed to what you
claim it says. For chap who's so insistant everyone provide proof for their claims, you certainly don't provide very much of it for your own.
For now, let's just run with your claim, unsupported as it is. From that argument, Benedict XVI wasn't Pope, either.
His titles
post 2006 were:
"Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman province, Sovereign of the State of the Vatican City, Servant of the Servants of God."Is
"the successor of blessed Peter" in that list?
;-) That is a "yes" or "no" question.
Based on your quotation from Pastor Aeternus and the argument you derive from it, Benedict wasn't pope. Gotcha.
;-)Perhaps happily for you, the argument you advance is in itself incorrect.
Pastor Aeternus states the Pope
"is the successor of blessed Peter". That's a factual statement describing who the Pope is, a definition, it is
not an ennunciation of his title. Further the passage you cited does NOT say the Pope
must be called that nor does it say he loses authority if he is not.
"Note also that this identity as the "successor of blessed Peter" is not some optional title that can be dropped by a future "Pope, but is rather a "definition" "promulgated" at "the ecumenical Council of Florence" and confirmed at the ecumenical Council of Vatican I."Please quote
verbatim in the passage you cited from Pastor Aeternus where "The Successor Of Blessed Peter" is a
mandatory title of the Pope. You just said it "is not some optional title" then it must be a mandatory one. Show proof because the quoted passage from Pastor Aeternus clearly does not say that.
A definition is not a title. and you, yourself, just said the
"successor of blessed Peter" is
"rather a definition". Gotcha again.
;-)If you wish to argue that by dropping a traditional title, Francis stops being pope, apply your reasoning equally to Benedict. Francis is only following his lead. He, too, abandoned a traditional title as well. If your argument were true, Benedict XVI stopped being pope in 2006. :
D"The true "successor of Peter" is Pope Benedict XVI."Lousy verb choice. It should be
was. Benedict resigned. Sloppy reasoning even on a secondary point because Francis was
also what you choose to call the "successor of Peter" at the time of his election
and for years afterward. Lastly, you're capping your rebuttal off with another fallacy.