Pope Francis’ Disney+ Kangaroo Court: “I'm in Charge Dammit!”
The judge, Monsignor José Antonio Satué, Bishop of Teruel and Albarracín, Spain, heard the testimony of witnesses proposed by Martínez's defence.
The witnesses were Imanol Goyarrola, who was deputy director and director of Gaztelueta School during these years; Iñaki Cires, who was director of Gaztelueta when the accuser first spoke at the school in 2011; Imanol Tazón, an inspector with the Basque Government's Department of Education, who testified in the civil case; and Mme María José Martínez Arévalo, a psychiatrist with a practice in Pamplona, who testified at the time in the Provincial Court of Bizkaia.
Martínez was falsely accused of "homosexual abuse" by a certain Juan Cuatrecasas. The case was decided in Martínez's favour by the Congregation for the Doctrine of the Faith.
However, during prime time on the oligarchs' channel Disney+ (sic), Francis publicly and without new facts contradicted the decision of the Congregation.
He started trampling on canon law and natural law and violating the non-retroactivity of the norm, the presumption of innocence, legal certainty and the principle of legality.
According to Aurora Buendía (InfoVaticana.com, 22 February), Francis is acting according to the principle: "I'm in charge here. Full stop. That's why I'm the Pope, dammit!".
Francis simply claimed that the findings of the Congregation for the Doctrine of the Faith are "wobbly", without even having read them, and he ordered to re-judge a matter that had already been judged. Martínez cannot be judged by canon law because he is a layman. Moreover, there is no proof other than the word of one against the other.
Even in the Vatican, Francis couldn't find a judge corrupt enough to do what Francis wanted him to do.
So he turned to Monsignor Satué, a trained electrician who knows how to fix a television set, but whose grades prevented him from getting a doctorate in canon law.
With Satué, Francis has created an ad hoc tribunal, as if there were not enough tribunals in the Catholic Church.
Satué has repeatedly refused to give Martínez the decree on which the trial is based, so Martínez does not know the accusation, the evidence or the jurisdiction (canon law or the statutes of Opus Dei). This is a blatant violation of the norms of the ecclesiastical and civil law.
Aurora Buendía is convinced that Martínez will be convicted, but at least she hopes that Word's spell-checker won't leave Monsignor Satué to his fate.
"If it weren't for the fact that someone is going to suffer a profound injustice, the subject would be the most grotesquely funny".
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