Benedict XVI: [Failed] Vatican II Was "Meaningful" And "Necessary"
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“In reality, a new council proved to be not only meaningful, but necessary,” he rambles against all reality. Two topics had not been foreseen before Vatican II, religions and the relationship between Faith and world.
Vatican II "at first" threatened to unsettle the Church more than to give her a new clarity for her mission, Benedict writes without acknowledging that today the Church is more unsettled than ever. On the contrary, he imagines that a “positive power of the Council” is “slowly emerging.” One wonders where.
Stuck in his academic past, Benedict argues against a 1911 dissertation on Augustine written by a certain Heinrich Scholz, a Protestant, and highly praised by the “general public opinion” which tried to dissolve the Church into a representation of belief.
At the time, whoever would have dared to destroy the general consensus about this book "could only be considered obstinate” while he insists that “the complete spiritualisation of the concept of the Church misses the realism of faith and its institutions in the world.”
For Benedict, in “Vatican II the question of the Church in the world finally became the real central problem” [without solution].
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