Belgium: Archbishops Must Pay Compensation to Woman "Denied" Deacon Training

A court in Mechelen has found retired Archbishop Jozef De Kesel, 77, and his successor as Brussels Archbishop Luc Terlinden, 55, guilty of discrimination (June 25). Veer Dusauchoit, 62, from the Flemish …More
A court in Mechelen has found retired Archbishop Jozef De Kesel, 77, and his successor as Brussels Archbishop Luc Terlinden, 55, guilty of discrimination (June 25).
Veer Dusauchoit, 62, from the Flemish town of Herent, tried to register for deacon training but was refused entry because she is a woman. She filed a lawsuit.
The court ruled that both archbishops had violated "gender equality" and must pay the elderly woman of 1,500€ in compensation.
At the same time, the court admitted that it could not rule on church law because of the principle of separation of church and state and the constitutional principle of freedom of religion. The woman will not be admitted to the diaconal training.
The parties can appeal the decision.
Picture: Jozef De Kesel, Luc Terlinden © wikicommons CC BY-SA, #newsHtphhebauz
Sally Dorman shares this
1248
For the first time in history, Belgian bishops are condemned by a court for gender discrimination
123jussi
Now they have their excuse for women deacons, after all what is more important than money!
Wilma Lopez shares this
110
Only men can be ordained as deacons. A Belgian court does not want to change this - yet it awarded compensation for discrimination to a woman who wanted to complete a diaconate course.
Father Karl A Claver
These amazons have NO business attending these classes.
Orthocat
@John A Cassani Because they WILL BE DISRUPTIVE. I should know. At the theology school I attended women were allowed to "audit' pastoral formation classes for men studying for the priesthood, but were always belligerent that they were denied Holy Orders by an oppressive patriarchal Church. It got so bad that one professor who was a member of a religious community had extracurricular sessions in his …More
@John A Cassani Because they WILL BE DISRUPTIVE. I should know. At the theology school I attended women were allowed to "audit' pastoral formation classes for men studying for the priesthood, but were always belligerent that they were denied Holy Orders by an oppressive patriarchal Church. It got so bad that one professor who was a member of a religious community had extracurricular sessions in his nearby monastery just to get away from those gals. Of course, he was reported to the administration for sexist behavior.
John A Cassani
Disruptive? That goes without saying. It is normal practice these days to allow lay folks into classes for men preparing for Holy Orders, and it is not a good thing. I would think that a lot of diaconate programs operate in the same space as diocesan lay formation programs, and it is definitely not a good thing. Maybe a €1,500 fine is worth it. It might be even better to just do away with the …More
Disruptive? That goes without saying. It is normal practice these days to allow lay folks into classes for men preparing for Holy Orders, and it is not a good thing. I would think that a lot of diaconate programs operate in the same space as diocesan lay formation programs, and it is definitely not a good thing. Maybe a €1,500 fine is worth it. It might be even better to just do away with the permanent diaconate entirely.
Maria delos Angeles
Having sexual relations with their wives while serving on the sanctuary? Not a fan.
John A Cassani
Why not just let them take the classes, take their money, and, obviously, not ordain them? It’s not as though there is any secret knowledge imparted that can’t be heard by women.
Bruceph Mildur
Such mechanistic thinking, though appearing practical in it's simplicity, lacks [a Catholic anthropological] understanding not only of human persons, but is contrary to a [fundamentally necessary] priestly notion of being 'set apart'. Every engine has an exhaust pipe...
John A Cassani
@Bruceph Mildur I agree completely, and I was commenting somewhat “tongue in cheek,” but I doubt that there is a single diocesan program of priestly, or diaconal formation that properly sets apart candidates for ordination from lay folks. It happens largely because they need money to flow in, as seminarians typically draw down endowments, instead of paying tuition. It would not surprise me if this …More
@Bruceph Mildur I agree completely, and I was commenting somewhat “tongue in cheek,” but I doubt that there is a single diocesan program of priestly, or diaconal formation that properly sets apart candidates for ordination from lay folks. It happens largely because they need money to flow in, as seminarians typically draw down endowments, instead of paying tuition. It would not surprise me if this particular program had classes with lay people, even if the diaconate program was for men only. Permanent deacon candidates don’t “go to seminary,” so their formation doesn’t go too much beyond what a lay person getting a pastoral theology degree would get. Also, from what I’ve heard, wives of deacon candidates participate actively in the formation of their husbands. It is a messy business. I’m for doing away with the whole thing.
Bruceph Mildur
Bullseye. As well, one will occasionally observe in the results of these programs a certain, perhaps inescapable, air of naivety, of presumption, a lack of intellectual muscle, a puerility which leaves the laity paying homage [4th commandment] to a vacuous 'job holder'. No disrepect to Cab, but he said it best: <Cab Calloway - Everybody Eats When They Come To My House