Citations which proof different understanding of true (JPII & BXVI) divinely revealed monotheism and false (FRANCIS) monotheism.
John Paul II
"Whoever knows the Old and New Testaments, and then reads the Koran, clearly sees the process by which it completely reduces Divine Revelation. It is impossible not to note the movement away from what God said about Himself, first in the Old Testament through …More
Citations which proof different understanding of true (JPII & BXVI) divinely revealed monotheism and false (FRANCIS) monotheism.
John Paul II
"Whoever knows the Old and New Testaments, and then reads the Koran, clearly sees the process by which it completely reduces Divine Revelation. It is impossible not to note the movement away from what God said about Himself, first in the Old Testament through the Prophets, and then finally in the New Testament through His Son. In Islam all the richness of God's self-revelation, which constitutes the heritage of the Old and New Testaments, has definitely been set aside.Some of the most beautiful names in the human language are given to the God of the Koran, but He is ultimately a God outside of the world, a God who is only Majesty, never Emmanuel, God-with-us. Islam is not a religion of redemption. There is no room for the Cross and the Resurrection. Jesus is mentioned, but only as a prophet who prepares for the last prophet, Muhammad. There is also mention of Mary, His Virgin Mother, but the tragedy of redemption is completely absent. For this reason not only the theology but also the anthropology of Islam is very distant from Christianity."
Benedict XVI
"Behind the profession of the Christian faith in the One God one finds the daily profession of faith of the people of Israel: “Hear, O Israel: The Lord our God is one Lord” (Deut 6:4). The unheard of fulfilment of God’s unreserved love for all people is realized in the incarnation of the Son in Jesus Christ. In this Revelation of God’s intimacy and the depth of his bond of love with man, the monotheism of the One God is illuminated by a completely new light: a Trinitarian light. And in the Mystery of the Trinity the brotherhood of men too is illuminated. Christian theology, along with the lives of believers, must restore the happy and crystalline evidence of the impact of the Trinitarian Revelation on our community. Although ethnic and religious conflicts in the world make it more difficult to perceive the singularity of the Christian thought about God and the humanism it inspired people can recognize in the Name of Jesus Christ the truth of God the Father to which the Holy Spirit stirs creature’s every cry (cf. Rom 8). Theology, in fruitful dialogue with philosophy, can help believers to become aware of and to testify that trinitarian monotheism shows us the true Face of God, and that this monotheism does not generate violence but is a force of personal and universal peace."
Francis
On the eve of his visit to Morocco (March 30-31), Pope Francis said in a video message on VaticanNews.va that “as Christians and Muslims we believe in God, the Creator and Merciful”.