Fiction, but not entirely. A film starring Trevor Howard and Martin Sheen. Don't miss it: For the liturgical year of 1970, Paul VI instituted the New Mass. However, on a remote Irish island, some monks continued to pray the Tridentine Mass. When the faithful learned of this, they began from over the world to attend Sunday Mass, which was broadcast on television. This brought the matter to the attention of Vatican authorities, who sent an official to convince the monks that they could not continue on this path.
Comentario del padre Leonardo Castellani sobre el Evangelio de este domingo, XVI del Tiempo Ordinario. El padre Castellani fue uno de los escritores más lúcidos del catolicismo del siglo XX. Recibió de Pío XI el título de Doctor Sacro Universal, que sólo pocos alcanzaron.
Are they still catholics? But in communion with Rome... Iglesia de Nuestra Señora del Rosario de los Negros, Pelourinho, Bahía, Brasil. Visit our Blog: pagina-catolica.blogspot.com
It's a candomblé Service, a brazilian-negro Religion, hidden by catholic churches and fathers as you will find it in Salvador de bahia This Service happens every tuesday. Google Search
Genau dafür wurde ja über das Unselige VK II die NOM = Nicht Ordentliche Messe eingeführt, um eben über das "Allerheiligste Sakrament des Altares" Gott dem Herrn und seine Eine, Heilige, Katholische und Apostolische Kirche, auf blasphemisch- frevlerische Art und Weise zu Verhöhnen und zu Verspotten. Gottes und Mariens Segen auf allen Wegen
Here you can listen to the Liturgy of the Word from tomorrow's Holy Mass, the Sixteenth Sunday in Ordinary Time. The sermon will be given (Spanish) by Fr. Dr. Alfredo Sáenz, SJ. Aquí puedes oír la Liturgia de la Palabra de la santa misa de mañana, Domingo XVI Durante el Año. Predica el RP Dr. Alfredo Sáenz, SJ.
I wonder if we're taking this World Cup business too far. Father "Lucho", Our Lady of Candelaria Parish, Villa Argentina neighborhood, Córdoba. Visit our Blog: pagina-catolica.blogspot.com
Liturgias del NOM: el futbol como religion de esos siervos del NOM. Y como siempre la secta del Vaticano II actuando como agencia publictitaria de ese NOM .
Father Víctor Hugo Gaviria, named Torvic, from Tuluá, Colombia, say: "It feels so good when people support you and share your passion with you." It is to be expected that he has more passion for his priesthood than for women and dancing. ¿Será esta la Primavera de la Iglesia?
We'd have to hear the whole speech, but I wonder why he says that being a Synodal Church means recognizing that we don't possess the truth but must seek it together. What truth is he referring to? Isn't the Church the pillar and foundation of truth?
Jhon 14,6 Jesus replied, “I am the way, the truth, and the life. No one comes to the Father except through me.” What is he talking about? What are we talking about? The successors of the apostles and the Catholic Church are the sole holders of the truth and the way (well, okay: up until the Second Vatican Council) ----- Jn 14,6 Jézus azt felelte neki: „Én vagyok az út, az igazság és az élet. Senki sem jut az Atyához, csak általam." Miről beszél, miről beszélünk? Az apostol utódok és a katolikus egyház az egyetlen igazság birtokosa, útja (na jó: a II. Vatikáni Zsinatig)
Before the start of the World Cup, Messi sent his boots to the National Shrine of Luján (70 Km to the west of Buenos Aires) to ask for the blessing of the Most Holy Virgin Mary. pagina-catolica.blogspot.com/2026/06/botines-sant… .
Erzbischof schrieb, Leo XIV. teile die pro-homosexuelle Agenda: Der pro-homosexuelle Abschlussbericht der Arbeitsgruppe Nr. 9 der Synode sollte niemanden überraschen, da bestimmte Bischöfe die homosexuelle Gemeinschaft bestärken, erklärte Kardinal Burke kürzlich in einem Videointerview mit Edward Pentin. Diese Bischöfe behaupten, die Kirche verändere sich und die Homosexuellen sollten ihren sündhaften Lebenswandel fortsetzen. Kardinal Burke erwähnte den Brief eines Erzbischofs, der behauptete, „Leo XIV. habe diese Ansicht geteilt, da er nicht über Sexualmoral spreche“. Für Kardinal Burke ist es völlig unverantwortlich, so etwas zu schreiben.
Cardenal Raymond Burke: "Traditionis Custodes is a persecution of the traditional latin Mass, which should allowed freely". Visit our Blog: Cardenal Burke contra el lobby gay
probably rooting for Germany at first until they lost Before adopting the name Windsor in 1917, the British royal family was known as the House of Saxe-Coburg and Gotha.
Roman Catholic Archdiocese of Southwark in England. Nearly 500 years after the Reformation, the Holy Sacrifice of the Mass returned to Bayham Old Abbey in Kent. "We give thanks for our faith, the faith of our fathers, and we give thanks that out of the ruins of worldly crises, God continues to plant the seeds of new growth" - Fr Stephen Morrison.
Visit our Blog: pagina-catolica.blogspot.com Bishop Athanasius Schneider on the conflict between Rome and SSPX: "The Pope are not God". For spanish readers here is an unoficial translation: "No es un acto cismático en modo alguno (se refiere a las consagraciones episcopales), y por eso tenemos que precisar el significado de esa palabra. En los siglos pasados teníamos un punto de vista más estrecho al respecto, muy legalista; y al mismo tiempo veíamos a la obediencia al Papa desde una perspectiva estrecha, como algo casi absoluto; perdiendo de vista que él no es Dios sino una criatura. Debo decir que, de hecho, en la psicología de muchos tradicionalistas y conservadores, aun obispos y cardenales actuales, hay una divinización del Papa, no formal pero sí implícita. Por eso, para esa mentalidad, cualquiera que desobedezca recibe el rótulo de cismático. Esto es ajeno a la antigua tradición de la Iglesia. Es completamente extraño a los Santos Padres; yo soy un especialista en Patrística. …More
The Mastermind Behind the Synod’s Two Testimonies on Homosexuality Se sabe quién escribió el testimonio portugués During the time of the World Youth Day held in Portugal (August 2023), Father James Martin, SJ — a leading figure in the Catholic gay lobby — traveled to Lisbon to give talks before secondary-school and university students at the order’s educational institutions (“Poor kids and poor parents!”). Under those circumstances, he also made time to travel to the shrine of Fátima, in the company of João and Lourenço, as he himself recounts in an article for Outreach. They had been introduced to him because João, who carried out a ministry in the basilica providing sign-language interpretation for deaf pilgrims, was an expert connoisseur of the Sanctuary. But there was another matter that would put them in tune with one another: João and Lourenço — the latter “a leader in a Christian Life Community in Lisbon” — were going to contract a civil marriage one month later and, having read …More