As per tradition, the Pope Emeritus’ pallium, coins and medals minted during his pontificate, as well as a “Rogito” or Deed summarizing the highlights of his papacy, were also placed inside the casket.

Following the Requiem Mass on Thursday, Pope Emeritus Benedict XVI’s coffin was transported through the Basilica and to the Vatican crypt for burial, in the first tomb of John Paul II.

He was buried in the traditional triple coffin, with caskets made of cypress wood, zinc, and oak.

Ahead of the Requiem Mass, the Holy See Press Office published the full text of the Deed, written in Latin and sealed inside a metal cylinder.

The following is an English-language translation of the Deed:

DEED FOR THE PIOUS TRANSIT
OF HIS HOLINESS BENEDICT XVI, POPE EMERITUS
OBITUS, DEPOSITIO ET TUMULATIO
BENEDICTI PP XVI SANCTAE MEMORIAE

In the light of Christ risen from the dead, on 31 December in the year of our Lord 2022, at 9.34 a.m., as the year came to an end and we were ready to sing the Te Deum for the many benefits granted by the Lord, the beloved Pastor emeritus of the Church, Benedict XVI, departed from this world for the Father. The whole Church together with the Holy Father Francis accompanied his passing transfer with prayers.

Benedict XVI was the 265th Pope. His memory lives on in the heart of the Church and of all humanity.

Joseph Aloisius Ratzinger, elected Pope on 19 April 2005, was born on 16 April 1927 in Marktl am Inn, in the Diocese of Passau (Germany). His father was a police commissioner and came from a family of farmers from Lower Bavaria, of modest economic resources. His mother was the daughter of artisans from Rimsting on the shore of Lake Chiem, and before marrying she worked as a cook in a number of hotels.

He spent his childhood and adolescent years in Traunstein, a small town near the Austrian border, about thirty kilometers from Salzburg, it was in this context where he received his Christian, human and cultural education.

The period of his youth was not easy. His faith and family upbringing prepared him for the harsh experience of the problems connected with the Nazi regime, aware of the climate of strong hostility towards the Catholic Church in Germany. In this complex situation, he discovered the beauty and truth of faith in Christ.

From 1946 to 1951 he studied at Higher School of Philosophy and Theology of Freising and at the University of Munich. On 29 June 1951 he was ordained a priest, and the following year began teaching at the same Higher School of Freising. He was subsequently a lecturer in Bonn, Münster, Tübingen and Regensburg.

In 1962 he became an official expert of Vatican Council II, as an assistant to Cardinal Joseph Frings. On 24 March 1977 Pope Paul VI appointed him Archbishop of München und Freising, and he received episcopal ordination on 28 May of the same year. He chose as his episcopal motto: “Cooperatores Veritatis”.

He was created a Cardinal by Pope Montini, with the Title of Santa Maria Consolatrice al Tiburtino, in the Consistory of 27 June 1977.

On 25 November 1981, John Paul II appointed him Prefect of the Congregation for the Doctrine of the Faith; and on 15 February of the following year he resigned from the pastoral office of the Archdiocese of München und Freising.

On 6 November 1998, he was appointed Vice-Dean of the College of Cardinals and on 30 November 2002, he become Dean, taking possession of the Title of the Suburbicarian Church of Ostia.

On Friday 8 April 2005, he presided at the Funeral Mass of Pope John Paul II in Saint Peter’s Square.

He was elected Pope by the Cardinals gathered in the Conclave on 19 April 2005, and took the name of Benedict XVI. He presented himself from the Loggia of Blessings as a “humble labourer in the vineyard of the Lord”. On Sunday, 24 April 2005 he solemnly began his Petrine ministry.

Benedict XVI placed the theme of God and faith at the centre of his Pontificate, in a continuous search for the face of the Lord Jesus Christ and helping everyone to know Him, in particular through the publication of the three-volume work Jesus of Nazareth. Endowed with vast and profound biblical and theological knowledge, he had the extraordinary ability to formulate illuminating syntheses on the principal doctrinal and spiritual themes, as well as on crucial issues in the life of the Church and contemporary culture.

He successfully promoted dialogue with the Anglicans, with the Jews and with the representatives of other religions; he also resumed contact with the priests of the Society of Saint Pius X.

On the morning of 11 February 2013, during a Consistory convoked for ordinary decisions regarding three canonizations, after the vote of the Cardinals, the Pope read the following declaration in Latin: “Bene conscius sum hoc munus secundum suam essentiam spiritualem non solum agendo et loquendo exerceri debere, sed non minus patiendo et orando. Attamen in mundo nostri temporis rapidis mutationibus subiecto et quaestionibus magni ponderis pro vita fidei perturbato ad navem Sancti Petri gubernandam et ad annuntiandum Evangelium etiam vigor quidam corporis et animae necessarius est, qui ultimis mensibus in me modo tali minuitur, ut incapacitatem meam ad ministerium mihi commissum bene administrandum agnoscere debeam. Quapropter bene conscius ponderis huius actus plena libertate declaro me ministerio Episcopi Romae, Successoris Sancti Petri, mihi per manus Cardinalium die 19 aprilis MMV commisso renuntiare ita ut a die 28 februarii MMXIII, hora 20, sedes Romae, sedes Sancti Petri vacet et Conclave ad eligendum novum Summum Pontificem ab his quibus competit convocandum esse”.

In the last General Audience of his Pontificate, on 27 February 2013, in thanking each and every person for the respect and understanding with which his decision had been accepted, he assured: “I will continue to accompany the Church’s journey with prayer and reflection, with that devotion to the Lord and his Bride which I have hitherto sought to practice daily and which I would like to practice always”.

After a brief stay in the residence in Castel Gandolfo, he lived the last years of his life in the Vatican, in the Mater Ecclesiae Monastery, devoting himself to prayer and meditation.

Benedict XVI’s doctrinal magisterium is summarized in the three Encyclicals Deus Caritas Est (25 December 2005), Spe Salvi (30 November 2007) and Caritas in Veritate (29 June 2009). He offered to the Church four Apostolic Exhortations, numerous Apostolic Constitutions and Apostolic Letters, as well as the Catecheses offered at the General Audiences and the allocutions, including those delivered during his twenty-four Apostolic Journeys around the world.

Faced with increasingly pervasive relativism and practical atheism, in 2010, with the motu proprio Ubicumque et Semper, he established the Pontifical Council for Promoting New Evangelization, to which he transferred competence in matters of catechesis in January 2013.

He resolutely fought against crimes committed by clergy against minors or vulnerable people, constantly calling the Church to conversion, prayer, penance and purification.

As a theologian of renowned authority, he left a rich heritage of studies and research on the fundamental truths of the faith.

CORPUS
BENEDICTI XVI P.M.
VIXIT A. XCV M. VIII D. XV
ECCLESIÆ UNIVERSÆ PRÆFUIT A. VII M. X D. IX
A D. XIX M. APR. A. MMV AD D. XXVIII M. FEB. A. MMXIII
DECESSIT DIE XXXI M. DECEMBRIS ANNO DOMINI MMXXII
Semper in Christo vivas, Pater Sancte!

Celebrationum tumulationisque testes fuerunt

Aber genau das sind die Früchte die PB XVI † (möge er Ruhen in Frieden und möge ihm das ewige Licht leuchten) wie seine Vorgänger die VK II und Nach VK II Päpste heraufbeschworen haben, er hat einfach seinen Worten keine Früchte folgen lassen, den auch nachdem er angeordnet hat das in seinen päpstlichen Messen nur mehr die Mundkommunion gegeben werden darf, wurde die in meinen Augen satanische stehende Handkommunion durch Priester ausgeteilt und PB XVI hat nichts dagegen unternommen, und so ist eben auch geschehen das "Summourum Pontificum" und noch verwerflicher sein Anordnung das die Wandlungsworte richtig "FÜR VIELE" ausgesprochen werden, oder die Reaktionen der deutschsprachigen BK auf "Actus formalis" usw. nicht einmal das Papier wert auf den diese geschrieben wurden. Daher darf man sich über den erbärmlichen Zustand der Nach VK II Religionsgemeinschaft, siehe als traurigstes Beispiel den "Synodalen Weg" der Körperschaften des öffentlichen Rechts katholische Kirchen des deutschsprachigen Raumes.

Gottes und Mariens Segen auf allen Wegen

Lieber Gott wir bitten um Deine Gerechtigkeit

*Kommunionsempfang in ungeweihte Hände?*
Ein PRIESTER ist zu mir gekommen und hat gesagt: „Bete für mich, ich MUSS SCHWER LEIDEN.“
Mehr konnte er nicht sagen, dann verschwand er. Eine andere Arme Seele hat mich dann über diesen Fall aufgeklärt: „Er muss schwer leiden, weil er die HANDKOMMUNION EINGEFÜHRT und VERURSACHT HAT, DASS die KOMMUNIONSBÄNKE HERAUSGESCHAFT wurden. Am meisten könnte man ihm helfen, wenn man Kommunionsbänke wieder hineinbrächte, wo er sie entfernen ließ, und dass JENE DIE HANDKOMMUNION NICHT mehr nähmen, die er dazu VERLEITET hat“.
Ich habe es dem zuständigen Dekan gesagt, der auch Verständnis hatte. Er sagte: „Ich habe die Handkommunion nicht eingeführt. Was die Kommunionsbänke betrifft, so kann ich nur versuchen, dass man diesem Wunsch nachkommt, aber ich muss die Entscheidung darüber den dortigen Priestern überlassen.“
Schon zweimal ist ein Priester gekommen und hat sich beklagt, das dritte Mal schon, er müsse schwer leiden, weil er die Kommunionbank in der Kirche entfernt und DAS VOLK GEZWUNGEN HABE, STEHEND die KOMMUNION zu empfangen.
Wir sehen, etwas ist da nicht in Ordnung.
Der Papst hat wohl erlaubt, dass die Kommunion auch stehend empfangen werden darf. WER ABER DIE KOMMUNION KNIEND EMPFANGEN MÖCHTE, MUSS die Gelegenheit bekommen, die Heilige Kommunion kniend an einer Kommunionbank zu empfangen. Das will der Papst und das dürfen wir von jedem Priester verlangen.
Eine andere Priesterseele sagte: „ich muss schwer leiden weil ich die Handkommunion eingeführt habe, wenn ein Priester oder ein Bischof wüsste, welche Verantwortung er trägt, wenn er die Handkommunion einführt, es würde auf der Stelle KEINE Handkommunion mehr geben und es würde auf keine mehr genommen werden.“
(Maria Simma, Armenseelenmutter)